Tag Archives: Muslim

Rachel Goldberg-Polin teaches: “There is a time to sob and there is a time to dance, and we have to do both right now.”

Trying to share Hersh’s mom’s words (above) everywhere I can, AND I wrote this list back in October 14, 2015. I think I had written and said different versions of this list many times over the course of many years. Here it is on my blog now.

I can’t believe I have to say this, but here we go:

Not all Arabs are Muslim.

Not all Muslims are Arab.

Not all Americans are Christian.

Not all Israelis are Jewish.

Not all Israelis agree with every policy of the Israeli government or the Israeli police force. [See some coverage of recent Israeli protests here: https://www.972mag.com/israel-hostage-protest-movement-government/]

I can support Israel, call myself a Zionist, and still disagree with things that happen in Israel.

I can love Israel and fear for Israelis’ safety, and still think critically about how they protect themselves from terrorism.

I can love Israel and my Israeli friends and family and simultaneously care about Palestinian people and people who live in Gaza and anyone who HAMAS victimizes anywhere. NB: the fierce women of Iraq: https://www.jpost.com/j-spot/article-765306!

If you are reading this post and you are surprised, please go read more about the situation. Maybe try +972 Magazine or ALBI. Our buddies at NPR and the New York Times don’t always present all sides of the story – partially because the story is 2,000 years old and because there are not only two sides to this story.

If you are surprised that I am posting this, please know that I don’t want to have to, but every once in a while, I am surprised and disappointed by how ignorant/naive/hateful some smart people are. (Sorry for the run-on sentence.)

FYI: If you are inspired to write a comment about how terrible I am or how I’ve “learned the wrong lesson from October 7, 2023,” please save your time/energy. I’m not going to read it. Here’s a quarter. Call someone who wants to hear from you.

Don’t be like me. Erev Rosh HaShanah 5779 – Sunday, September 10, 2018

Don’t be like me.

A lot of people – when they hear about how I observe Judaism, they say: “Well, obviously, that doesn’t count since you are a rabbi.” I don’t eat bacon. I don’t fly on Shabbat. I do a lot of things that people think of as “inconvenient” or “unrealistic.” But a lot of people think I do this because I am super into Judaism and because I’m a rabbi. The truth is: A lot of the super Jewy things I do, I started doing them by mistake.

Part One: Shabbat – I fell into my observance of Shabbat. When I lived in NYC, I noticed that my money kept disappearing. In an attempt to put a stop to the leak, I quit spending money on Shabbat. I figured – if I could take 25 hours off from spending money, then maybe I could better understand where my money was going. I thought it would force me to plan ahead and to use money more wisely. It did.

To be fair, New York City is alive, awake, and waiting to take your money every minute of every day. I rebelled against the financial expectations of the so-called real world. It’s true that this idea is particularly Jewish. I might have been influenced by the culture of rabbinic school at the time. I still don’t spend money on Shabbat – which means I don’t go to stores or restaurants. It means that I have to plan ahead and I have to get my fun for free. Eating lunch at Hillel is free, and lots of other amazing things are free. Parks are free. Making and eating meals with friends at home is free – if you shop before Shabbat. I consistently plan ahead for Shabbat. Then, whatever I don’t have on Friday afternoon, I just live without.

In this way, just like AJ Heschel promised, Shabbat has become a true island in time for me, an island that welcomes my friends and family. Shabbat has become a healthy break from the cycle of consumerism that occupies the rest of the week, a break in the 24-hour news cycle that raises my blood pressure Sunday through Thursday. [Also, I’m not a jerk about it. If I’m staying at someone else’s house over the weekend, I don’t impose my customs on them, but I do ask in advance what we can plan without inconveniencing them too much.]

Part Two: Kashrut – I backed into observing kashrut, Jewish dietary laws. At the beginning of my studies at Hebrew Union College – Jewish Institute of Religion, I lived in Jerusalem for a year. I ate my last crab in Jerusalem, and it was delicious. I still remember it well. I didn’t decide then that was going to be my last bite of shellfish. (Lev 11:10-12) Rather, I realized at the end of the academic year, that I had been choosing not to order shellfish and not to mix meat and milk. At this point in 2018, my house is kosher. I have four sets of dishes and only kosher meat has entered the house. If I were actually planning my observance of kashrut, I would have planned it this way – that my kitchen is kosher so my friends from all Jewish denominations can come over to eat with me. Though I didn’t plan it – my kashrut and my values developed together in the same direction with a result that feels authentically Jewish and authentic to my values. At this point, kashrut has brought mindfulness and a sacred nuance to my eating habits that I never would have expected.

Part Three: Kippot – I stumbled into wearing a kippah. Actually, my kippah story is the worst example. In this case, REALLY don’t be like me. Once, a long time ago, after a break up, I cut off all my hair (as one does). I started teaching kindergarten shortly after that and I wore a kippah because it was an easy way to get my kindergarteners to think about the difference between prayer and other stuff like arts & crafts and singing, learning and playing. My hair grew out, and kippot started flopping around on my head. They wouldn’t stay still. So I quit wearing them. This floppy ritual practice wasn’t “speaking to me” so I quit.

Twenty years later our new president proposed a way to register Muslim citizens. In response, a lot of Jews ranted about the Holocaust. I ranted about the American internment of Japanese families in California, in 1942. Filled with both anger and hope, I promised my Muslim friends: “Don’t worry. Japanese Americans and Jewish Americans won’t let this happen to you.”

Around then, my friend David wrote an article in a Jewish paper about how he resolved not to be a member of an invisible minority anymore. He started wearing a kippah (yarmulke) every day. The same week his article was published, I was preparing to go to a conference in San Antonio. David and his mother Glenda suggested that I try wearing a kippah. (Basically, I started wearing a kippah because my friends did.) 

I wore a kippah to the conference – it was a biblical studies conference, filled with mostly Christians, a few Jews, and even fewer Muslims. My kippah was an amazing conversation starter. Because of that kippah, I met incredible people, I had meaningful conversations. The author of a book I had read and loved introduced herself to me because of my kippah. And after that weekend, when I’m studying or when I’m praying, I wear a kippah. Wearing a kippah has elevated my learning and my prayer – in unexpected and wonderful ways – reminding me to stay connected to the Jewish tradition and to the Divine Source of All.

Part Five: Conclusion – Don’t be like me. Not only are my Jewish observances somewhat half-baked and backwards, they are also based mostly in habit and guilt and moral outrage. I fell into most of my Jewish observances. I stumbled into them without thinking much at all. You don’t have to be like me. You all have the choice to think critically about your Jewish observances. To be proactive, not reactive. A lot of rabbis would not tell you to experiment. They would tell you to learn and then do. But me, I’m the opposite – like it says in Exodus 24:7 נַעֲשֶׂ֥ה וְנִשְׁמָֽע׃ – Na’aseh v’nishma. We will do and then we will understand.

Like many, many aspects of Judaism there are multiple authentically Jewish ways to observe Shabbat, to eat mindfully, to be part of the Jewish community. Another day, I could give a whole sermon about how to make authentically Jewish decisions.But not tonight.Tonight, I’ll simply say this: Neither the Hebrew Bible nor the Jewish prayerbook stand alone. It is our responsibility to reach across space and time – to the Jews of the past, present, and future – to the Jews all over the globe.

To find out how to “do Jewish” in an authentic way, think about the Jews of the past, the Jews of the present, and the Jews of the future. Think about the commandments (Exodus 20 and Deuteronomy 5) and think about the traditions of Jews around the world. And then look at yourself. Be authentically Jewish AND be your authentic self.

I have only met a few of you so far, and we’ve only spent a short time together, but I already believe in you. You are here tonight, aren’t you? So, I believe in your ability to make conscious, thoughtful, Jewish choices. On behalf of the rabbis and educators, camp directors and cantors, Hillel staff members and Sunday School teachers who love you, THANK YOU for keeping Judaism and the Jewish community authentically Jewish while reflecting the images of all of you.

I don’t use the word genocide when discussing the war between Israel and Hamas. Here’s why.

I’ve been holding on to this criticism for a long time – even before October 7, 2023 – criticism for a lot of liberal thinkers who seem new to the issues surrounding the State of Israel and the occupations. I understand that a lot of liberal Americans see this recent war as a war of strong, bully Israel wiping out Palestinians. I want to lay out some nuances of this particular situation in regards to genocide. I know there are people out there

As someone whose family members found refuge in the Land of Israel between 1920 and 1930, I’ve been invested in the history of Israel for a long time. In tenth grade, my American family went to Israel to reunite with our Israeli family members. My father’s mother had not been able to contact her cousin and best friend since 1921, when she boarded a ship to Ellis Island. You can probably understand that my introduction to Israel was about gratitude for this miracle, especially knowing most of their/our family members had died because of terror in Europe. The Nazis and their allies worked hard to wipe out the Jews. Some of us survived.

I’m a big, fat, liberal, loudmouth American Jewish Zionist feminist. Of course most of my Israeli best friends are liberals who protested against Netanyahu long, long before this war. I have Israeli cousins and Israeli friends who are also active progressives like me. When Trump won the first time, one of my Israeli best friends said: “Now you know how I feel.” Of course I have always hated Netanyahu like it’s my job. Of course my heart breaks for ALL people who suffer. Of course I pray for a cease fire and all the hostages home safe.

Some American liberals accuse American Zionists like me of quibbling over the definition of genocide because we don’t want to look closely at the horrible situation. (See below for a useful definition.) To me, that take sounds tone deaf. Many of us don’t use that word casually because we have had to look closely at systematic violence before.

I encourage you to consider the resonance of the word genocide with European Jews who barely escaped Nazi death camps to make it to relative safety in Israel. I think it’s hard for Jewish Israelis and their allies to hear the word genocide applied to Israel while so many Israelis live peacefully next to Israeli Arabs, Israeli Muslims, and Palestinian Israelis – inside the State of Israel.

I know that the Nazi attempt at genocide is not the only example, but it’s the one Americans and Europeans seem to know best. (See below for resources on the attempted genocide in Rwanda and the attempted genocide of Native American peoples.)

The Nazis collected Jews from every country, state, anywhere they could. To liberal Zionists like me and my Israeli friends, what has happened in Israel since October 7, 2023 is a Gaza-specific issue – a war about security. I recognize and mourn and call out the deep suffering of the Gazans – Palestinians, journalists, and other people there. I don’t avoid the word genocide to downplay the horrific tragedies occurring in Gaza. Rather, I avoid the word genocide because words have meaning. Using the word genocide to describe Israel’s war against Hamas is inaccurate, and it feels purposefully divisive.

I know that the Israeli government, the Israeli military, and the various Israeli police forces of Jerusalem and other cities do unethical and tragic violence against people in the name of protecting Israel. I don’t defend the horrific and sometimes genocidal threats some Israeli leaders have made about Palestinians, today and in the past. I would never defend the crimes against humanity committed by Netanyahu and his crew, AND Israel is fighting a war against Hamas. I do not agree with the way Israel treats the people of West Bank and Gaza, AND Israel is not attacking Palestinians outside of Gaza. This is not a genocide attempt.

My friend Avi reminds me that there are people who use the term genocide to describe Israel, knowing full well how it resonates with many Jews. Using the word genocide to describe the violence in Gaza often causes Jews, Israelis, Zionists, and others to shut down dialogue – no matter how empathetic we may feel with the suffering of the Palestinians there. In moments of clarity when I’m writing on this blog, I wonder what their goals are, especially when they paint all Zionists or all Jews with the same brush. I pray for more interactions that open hearts and open dialogue rather than shutting individuals down or shutting groups out. I hope we can all find opportunities for more real conversations to broaden and deepen our understanding; more dialogues to build relationships.

In conclusion, I hope we can all learn to speak and listen so we can build more understanding. I pray and protest for this violence to be over. I pray and march for the safety of all Israelis – not just because some of them are my family and friends. I also pray for the end of all violence against everyone, Palestinians included – for peace and safety in the Middle East. Of course I don’t want any more people to die – not in the West Bank, not in Gaza, not in Israel, not anywhere. I don’t know how we can build that kind of peace – but I hope more and more of us can work together towards peace and safety for ALL. Truly, I pray that more of our allies join the active war against Hamas.

Here are a few relevant readings I can’t stop thinking about:

Here is a piece on the origin of the term genocide: https://www.facinghistory.org/resource-library/raphael-lemkin-genocide-convention

Here is a helpful definition of genocide: https://www.ushmm.org/genocide-prevention/learn-about-genocide-and-other-mass-atrocities/what-is-genocide

The NIF Blog is a great way to learn more about progressive forces in Israel. Sokatch writes well-researched, well-nuanced updates about current events in Israel. I also recommend signing up for their emails.

We Wish to Inform You that Tomorrow We Will Be Killed with Our Families: Stories from Rwanda, by Philip Gourevitch

Here are two resources about the attempted genocide of Native American peoples: https://hmh.org/library/research/genocide-of-indigenous-peoples-guide/ and https://www.history.com/articles/native-americans-genocide-united-states

This is a powerful argument by Tomer Persico against applying the term genocide to Israel: https://heb.hartman.org.il/colonialistic-settlement/?fbclid=IwY2xjawJ0yINleHRuA2FlbQIxMQBicmlkETFXZFhjTGtmUmwzc1d5aTRKAR69wWBq4GtnSkpshPpdwfdDn7e1tCULk7j8u_BJiZMu_8eW4lx76ycr_UKsDg_aem_SD5efweHp5geJs4hlLH2hA

The Sunflower: On the Possibilities and Limits of Forgiveness, by Simon Wiesenthal

[Note: I’m teaching The Sunflower on April 23, 2025 in observance of Holocaust Memorial Day. Please join us by Zoom, if you can – through Temple B’nai Israel of Oklahoma City.]

LIMMUD FEST 2023 – Interfaith Text Study – Selected Bibliography

I loved loved loved being at LimmudSE 2023. I loved teaching and learning with everyone! Here is my selected bibliography!

Bialik, Hayim Nahman, and Yehoshua Hana Ravnitzky, eds. The Book of Legends: Sefer Ha’Aggadah – Legends from the Talmud and Midrash. Translated by William G. Braude. New York, NY: Schocken Books, 1992.

Charlesworth, James H., ed. The Old Testament Pseudepigrapha. Fourth Edition. Vol. Volume 1: Apocalyptic Literature and Testaments. 2 vols. Peabody, Massachusetts: Hendrickson Publishers, 1983. [Melchizedek!]

Collins, John J. Daniel: A Commentary on the Book of Daniel. Hermeneia – A Critical and Historical Commentary on the Bible. Minneapolis, MN: Fortress Press, 1993. [Gabriel!]

Eskenazi, Tamara Cohn, and Andrea L. Weiss, eds. The Torah: A Woman’s Commentary. New York, NY: Women of Reform Judaism, 2008.

Firestone, Reuven. An Introduction to Islam for Jews. Philadelphia, PA: Jewish Publication Society, 2008.

The Five Books of Moses: Genesis, Exodus, Leviticus, Numbers, Deuteronomy – A New Translation with Introductions, Commentary, and Notes by Everett Fox. Vol. 1. The Schocken Bible. New York, NY: Schocken Books, 1995.

The Early Prophets: Joshua, Judges, Samuel, and Kings – A New Translation with Introductions, Commentary, and Notes by Everett Fox. Vol. 2. The Schocken Bible. NY: Schocken Books, 2014.

Kaltner, John. Inquiring of Joseph: Getting to Know a Biblical Character through the Quran. Interfaces. Collegeville, MN: The Liturgical Press, 2003.

*Levine, Amy-Jill, and Marc Zvi Brettler, eds. The Jewish Annotated New Testament with the New Revised Standard Version (NRSV) Bible Translation. New York: Oxford University Press, Inc., 2011.

*Nasr, Seyyed Hossein, ed. The Study Quran: A New Translation and Commentary. First Edition. New York: HarperOne: An Imprint of HarperCollinsPublishers, 2015.

Reeves, John C. “Some Explorations of the Intertwining of Bible and Qur’an.” In Bible and Qur’an: Essays in Scriptural Intertextuality, 43–60. SBL Symposium Series 24. Atlanta, Georgia: Society of Biblical Literature, 2003.

Sarna, Nahum, ed. Genesis: The JPS Torah Commentary. Philadelphia, PA: The Jewish Publication Society, 1989.

Sarna, Nahum, ed. Exodus: The JPS Torah Commentary. New York, NY: The Jewish Publication Society, 1991.

Trible, Phyllis, and Letty M. Russell, eds. Hagar, Sarah, and Their Children: Jewish, Christian, and Muslim Perspectives. Louisville, Kentucky: Westminster John Knox Press, 2006.

*Other books you can borrow from the library or from teachers and friends. However, these two books – in my humble opinion – are essential for anyone interested in interfaith text study.

NOTE: I also mentioned the film The Muslims are Coming! in a few discussions and sessions. What a great film! And what a rich “text” for interfaith discussion!

The Jewish Holiday of Purim and Community Response to Hate and Violence

Good evening. I’m Susan. I’m here for the dialogue and the Turkish food. I also have some ideas I want to run past you.

The Title of my talk is: The Jewish Holiday of Purim and Community Response to Hate and Violence.

I’m going to tell the story of the Book of Esther. I’m only going to tell selective sections of the Purim story. Some of the story of Esther is uncomfortable, especially in a world where women are supposedly equal to men.

Once upon a time, King Ahasuerus was a drunken, fictional king in Persia. His wife Queen Vashti refuses to be exploited during yet another drunken feast. Ahasuerus sent for her. She doesn’t come. The King’s advisors are outraged. The King’s advisors convince him to get rid of this wife and search for a new one.

Esther is a pretty young Jewish girl who lives with her uncle, Mordecai. When the king’s administration demands all pretty young things come to the palace to audition for queenship, Esther’s uncle prepares her to go. His big advice is: Don’t tell anyone that you are Jewish.

Esther is one of a large group of women who spend a year at the palace being groomed. Mordecai spends a lot of time around the gateway to where the women are, hoping to hear how Esther is. Let’s skip some of the uncomfortable details of how Esther wins this beauty contest. The bottom line is that Esther becomes queen, wife to the drunken and easily influenced king Ahasuerus. Queen Esther is safe and comfortable in the palace.

Now, Mordecai spends his time in the gateway to the palace. He has become an advisor to the king. Not exactly part of the king’s regime, but not exactly a regular citizen either. Mordecai is appreciated for his mind and for his concern for others.

Enter Haman. Haman is an advisor to the king. Though he is not the king, he demands the respect the king’s position might afford him. Just like the king, Haman demands that citizens bow to him. Mordecai refuses. Maybe he refuses because Jews do not bow to earthly kings. Maybe he refuses because he doesn’t think Haman deserves that kind of respect.

Bottom line – Mordecai refuses to bow to Haman. Haman becomes obsessed with Mordecai, complaining about him and his whole people. Haman makes revenge his pet project. He gets a law passed. On the fifteenth, all the Persians are encouraged to attack the defenseless Jewish citizens of the kingdom.

When Mordecai hears of this new law, he is outraged and worried. He puts on the traditional clothing of mourning. He seats himself at the gateway to the palace, wearing sackcloth and ashes. His niece, the queen becomes uncomfortable. She sends a messenger to him with clean clothing.

He sends her a message: “Haman is planning to kill all the Jews! Go to the king! Fix it! Fix it! Fix it!”

She sends him this message: “While that is upsetting news, what do you want me to do? My whole job is based on pleasing the king. I can’t interrupt him, and I certainly can’t tell him bad news. Plus, you told me never to tell anyone that I’m Jewish.”

Mordecai writes back: “Don’t think for a minute that you can stay safe in the castle. Being queen won’t protect you. If you don’t stand up for the Jews, help will have to come from another place……”

Esther thinks about it. Then, despite her fear and discomfort, she sends a new response: “Gather all of our people. Ask everyone to fast with me for three days. Then, I will go to the king to ask for help.”

The people join Mordecai in sackcloth and ashes and fasting. Esther visits the throne room. The King welcomes her. Esther prepares two consecutive feasts for the King and his advisor, the evil Haman. At the second feast, Esther tells the king that she’s worried about the Jews and the new law. She admits that she is, in fact, Jewish. The king takes a moment to absorb all this information and then his administration quickly adds to the law.

The new law is that the Jews are allowed to fight back. So, the Jews and the Persians prepare to fight. The Jews win.

This story is violent and fictional. And it leads to a famous joke about us. Purim and Passover are both summed up this way: “They tried to kill us. We survived. Let’s eat.”

What have we learned from Purim?

Some of our lessons are these:

Jewish survival is confusing and wonderful. Jews are a minority in the world, and yet we survive.

It’s important to stand up for what is right, even when it’s terrifying.

Sticking together, working together, praying together, fighting together means everything.

Find the entry ways. Mordecai is almost always at a doorway or a gateway. The royal administration notices him because he’s always by the entrance.

Be a Noisemaker

We bring noisemakers to the Megillah reading. When the reader says Haman, people make so much noise, trying to blot out the sound of his name. Since January 20th, many of us have had a the chance to be a noise maker. There are a million suggestions and guidebooks out now about how to be the best and most-effective noise makers. Here are my favorite suggestions this week:

One: I have heard from a few sources that we should start talking about the Republican Administration. When the president does something that we find offensive or frightening, instead of talking about the individual president, we can talk about the Republican Administration. Instead of trying to hold one slippery person accountable, we as a group will hold the party responsible. And hopefully, the party will care about how we see them as a group.

As far as I can see, this party sees us as our group identity, religious minorities. So, we can let them know how that works – from the other end.

Two: When it comes to letting a politician know what we think, emails and voicemails aren’t as powerful as calling. (You must know that I  never never ever talk on the phone. I text. It’s faster and it doesn’t depend on two people being free to talk at the same time.)

BUT I’ve been calling our senators and my neighborhood’s representative. I haven’t called every day, but I’ve called at least once a week. I have a new notebook and I keep track of whose lines are busy, who answers, what I say, and what they say.

I’m a noisemaker. I get my ideas from a few websites and journalists whom I like and respect. I write down one issue. It usually starts with – “I’m concerned about….”

Hamentaschen

I have a Cookie Proposal.

If you’re Christian, then the whole country validates you, your customs, your traditions, your calendar.

The country doesn’t know that much about us Jews, but they believe they do. They know that we don’t accept Jesus as our savior, but most of what they know about Jews, they know from television shows like Seinfeld.

The main thing that non-Jews in Texas know about us is food. During hannukah, my friends ask for potato pancakes. During the high holy days, they ask for matza ball soup. During Passover, I usually share chocolate matza brittle. During Purim, I make hamentaschen, these three cornered cookies with different sweet fillings.

So, here is my idea: a Muslim Cookie Strategy.

The non-Muslim Americans don’t know you. They have no idea what Eeeed is, how to pronounce it, why there are two of them, and when to expect them in the calendar.

My strategy is teach folks about Islam with cookies. It’s not a brilliant theory, and it’s not just a play to receive snacks, but this is my idea: Before or after Eeed and other celebrations, bring some snacks to people who don’t really get you yet – the fire department, the police department, the teachers at your kid’s school, the nurses’ station at the hospital. I am proposing Cookie Diplomacy.

Storytelling

On Purim, one of our mitzvot, holy obligations, is hearing the Megillah, Megillat Esther, the Book of Esther. We are not obligated to read it, we are obligated to hear it. So, to fulfill this divine commandment, we gather together to hear the same story, every year. Storytelling is the glue that binds our community together. But just being part of the Jewish community isn’t enough. We, all of us, can use storytelling to bind us to our neighbors.

The reason we are here tonight is the Dialogue Center, a group that values connection.

As I have learned from my chapter of the Sisterhood of Salaam/Shalom, storytelling binds us.

As I have learned from the New Israel Fund, it’s time for us to stand together, to tell each other the good stories and the bad stories.

There is no better way than to deepen empathy than to share our stories.

Compartmentalization

Take the tough stuff seriously, and then party seriously. Ta’anit Esther is the fast the day before Purim. It’s hard for some of us to celebrate the fictional death of the fictional Persian attackers. Judaism provides us a fast day to separate our grief from our celebration. There is nothing like a day set aside for grief to make a day set aside for a party possible.

Conclusion

Thank you for this invitation. I’m honored to be included at the Dialogue Center. The Dialogue Center does important work, and the Dialogue Center also feeds me very well. Being part of this community, a group of friends, cousins, and bakers, is a blessing to me.

A Nechemta – just a bit of comfort

Today is Shavuot, not usually a day I’d spend on the computer. BUT the news today has been terrible: Last night someone shot a number of people in a LGBTQ nightclub in Orlando, Florida. So, I wanted to share my comforting news. This blog post won’t heal injuries. It can’t undo any murders. BUT I need something positive/productive to focus on, and I thought I might not be the only one.

Last night, I was honored to teach at Congregation Agudas Achim, the congregation who generously hosts a Community-Wide Shavuot Celebration every year. (Thanks for the cheesecake and the warm welcome, as always, y’all.)

I study Hebrew Bible at Brite Divinity School, at Texas Christian University. I’ve been working on my ThM Thesis since November 2015. I’m struggling with staying “focused & disciplined” as wisely instructed by my advisor. I’m working on my “scholarly voice.” I’m slow, BUT I’m grateful that this lengthy process has given me the opportunity to learn so much. Of course, I want to share what I’ve been learning. So, when my friend Dr. Harvey Raben asked me my topic, I quickly answered: “The Mother of Moses in the Quran and the Hebrew Bible.”

Last night at 10:30pm (!) I welcomed about 25 lovely people who came to learn more about Yocheved/Um Musa. During the course of our discussion, I had occasion to ask some questions.

Q: How many of you have read a little of the Quran before?

A: Many raised hands.

Q: How many of you want to study more Quran?

A: More raised hands.

Q: How many of you want to learn more about the Quran because you think it will make the world a little better?

A: Almost all the hands raised.

I want to say thank you to these folks. Thank you for studying with me. Thank you for choosing a class without a very sexy title or blurb. Thank you for staying up until 11:30pm discussing some challenging texts. Thank you for pushing yourself to try something new.

Today, I take comfort in having met a nice group of people who want to make the world better by breaking down walls and opening doors. Many of our neighbors don’t want to move out of their comfort zones to learn new things and meet new people. You and I both know people who paint Islam, the Quran, and Muslim people with one broad brush. Those folks are not going to be the ones who repair what is broken in our world.

So, here are a few closing words:

  1. If you want to learn more Quran, you should check these out –The Study Quran: A New Translation and Commentary AND/OR The Message of the Qur’an.
  2. If you want to meet some cool Muslims, look on line for Open Houses and various learning opportunities at Muslim Community Centers in your neighborhood. This year I attended the Pre-Ramadan Open House at the North Austin Muslim Community Center and it was uplifting, welcoming, interesting, and delicious.
  3. Dr. Raben and I talked briefly about experimenting with an interfaith text-study class next semester at Agudas Achim. If you are interested, please reach out to us. Even if we only study briefly, casually, I believe that we can learn more together and maybe even attract some Muslim friends to study with us.
  4. Check out the Interfaith Ramadan Blog curated by Sarah Ager. Reading this blog is a super easy way to enter into interfaith relationship. You can read it in the comfort of your own home, in your own time. Reading these authors/teachers is a fun way to learn more about being Muslim from the Muslim writers and about interfaith opportunities from the non-Muslim writers. (I’m not just saying this because Sarah invited me to write this year. I promise.)
  5. Please share your interfaith success stories. People around us need to hear about the positive, productive results of connecting with people who aren’t exactly like us. Thank you.

 

Love at RAWA

Submitted respectfully by Rabbi Susan E. Lippe, at the Raindrop Turkish House at Ladies’ Night hosted by the Raindrop Women Association on February 7, 2016.

Good Evening. Shabbat Shalom.

First, I want to say that I am honored to be here tonight. I’m excited to be included. I want to thank Rabbi Swedroe for not being able to come tonight and asking me to step in for her. And I want to thank my lovely friend Sarah Jew for helping me think about what and how I love.

This – interfaith dialogue – is my passion. And you – people who love interfaith experiences – you are my tribe. Thank you for inviting me and thank you all for listening.

The topic tonight is both simple and complicated. I have a list of many, many things, people, activities, experiences, and even colors I love. Also, I want to represent my culture truly and well.

Every answer I give is only partial, because I am only one small pixel of many bigger pictures. I can’t represent all American Jews, but I will try to share parts of my story that represent being Jewish in the United States. I will try tonight to meet this challenge and to share who I am, how I got here, and what, who, how I love and why.

Bubi

We called my father’s mother, my paternal grandmother, bubbe. Bubi is a Yiddish word for grandmother. It can be pronounced a few ways, but we said buh-bee. My Bubi arrived at Ellis Island with her parents and her siblings at age 16 in 1921.

Until then she had lived in Poland in a town called Bialystock, famous for those flat bagels that are filled in in the middle with onions or sesame seeds. They are called Bialys. You can get them at Sweetish Hill on West Sixth Street.

When my Bubi and her family arrived at Ellis Island, they were separated by gender for medical examinations. They were starving and wearing all the clothing they owned. Poland was dangerous for Jews then. Even so, her mother turned to her and said: “Your father is sick. If they send him back, we’re going back too.” Thankfully, the US Immigration Officials allowed them to stay. They travelled to Chicago to live and work with family. Eventually, my bubi, her husband, and her kids moved around the United States and ended up in Los Angeles. My bubi drove a Chevy painted in avocado green. She had her hair and nails done every Thursday. She took me for my first manicure.

She worked at the Beverlywood Bakery counter for 25 years. When I was a child, my bubi would take me behind the counter, to the back of the bakery and the guys would make roses out of icing in the palm of my hand. We ate chocolate babka, a kind of rolled up cookie that I still love. These you can get at the Kosher corner of the HEB on Far West.

My Bubi told jokes in English, but she always told the punchlines in Yiddish. She called us Mein Kinder.  When I was in college, I would call her before exams and she always told me that I “would pass with flying colors.” She believed that we were the best grandchildren in the world. I’m wearing her necklace now.

My maternal grandparents were born in America. So, we called them Grandma and Grandpa.

Grandpa

My Grandpa’s family originally came from a place that was sometimes Russian and sometimes Polish because the borders kept changing. Until two of his brothers died in the tenements of Lower Manhattan, my grandpa lived in New York where his dad was a peddler. Their family came to Los Angeles where his parents believed the kids would be safer because the buildings were short, only one or two stories tall. My grandfather quit school in 8th grade. His first job was selling newspapers on the corner.

My grandpa was in the auto parts business for a long, long time. In 1942 our government began to relocate Japanese Americans to internment camps.

Before they left Los Angeles, Japanese people my grandpa knew from work asked him and his partners to purchase their refrigerators and their cars. They knew my grandpa would give them a fair price, and they were only allowed to take clothing and some other small possessions with them to the camps. After the war, when Japanese neighbors and business associates were allowed to return to LA, my grandpa offered them credit so they could re-start their businesses and get back to their American dreams.

My grandpa had a big heart. He cried during cowboy movies. He also did a hilarious Tarzan impression, loudly. He wore suspenders and a straw hat. When any doctor would tell him he was obese, grandpa would just switch doctors.

While my grandmother was cooking dinner, my grandpa would play cards with me. After dinner, my grandma would play cards with me while my grandpa washed the dishes. None of them – not my Bubi, my grandpa, or my grandma – ever just let me win at cards.

Grandma

My grandma grew up with a single mother before it was trendy. They called my grandma’s mom Bubi Schissel. She tutored people in Russian and drank vodka, because apparently that is how you learn Russian. My grandmother’s mother wore sunglasses and slacks and lived in Venice Beach.

My grandmother always wore skirts and red lipstick. She had her hair done every week so she was blonde until she died at the age of 93. My grandma took the bus everywhere.

She was happy to take us shopping, but she also made our dolls sweaters and personally hemmed every pair of pants I owned until I went away college. She, however, refused to get involved with Barbie clothing because it was just too tiny. She and my grandpa would go out for margaritas and chips and salsa.

My grandma could spell anything. She told us that, when she grew up, she was going to be a detective. My grandma would make each of us our favorite meal for our birthdays. In fact, she made my parents’ wedding dinner. I am on a quest to make egg salad or potato kugel or a blintz as good as hers, even just once. I’m also wearing my grandma’s necklace.

At my grandfather’s funeral, my grandma sat in the front row wearing her sunglasses. At her funeral, we played their song,  “Night and Day” by Frank Sinatra. I love Sinatra too, and I never go anywhere without my sunglasses.

Torah commands Jews to respect our parents. (Exodus 20:12; Deuteronomy 5:16) One of the best ways I know to respect my parents is to love and remember their parents.

I think of my Bubi every time I make chicken soup or matza balls. I’m sure my dad does too. My grandfather loved office supplies. I do too. Just like my grandma did, my mom does a lot of laundry. In fact, my dad says that he only gets to wear 3% of his shirts because my mom always washes them and puts them back on top of the pile. I love laundry, too.

I’m not exactly like any of them though. My grandma washed her face with Ivory soap. My mom still does, but I love all creams, lotions, and essential oils.

So, that’s where I come from. My DNA comes from Russia and Poland. Both sides of my family were Jewish. I grew up in Los Angeles with almost all of them close by.

I know that some of you are thinking of tonight’s theme “Love” in terms of relationships like marriage, maybe because Saint Valentine’s day is coming soon. That is not really my expertise, but I will pass on this wisdom from my mother who has been married to my father for 52 years. She advises: “Staying together is based on choosing to grow in the same direction.”

But I’m not here to give relationship advice. From my long list of what I love, I’ve chosen to focus on what is different about me and what might be common to American Jews and/or to this particular interfaith group in Austin tonight.

I love this city.

I love the Lady Bird Johnson Wildflower Center in South Austin. I love the Natural Gardener and learning to grow vegetables myself. I love Deep Eddy and Shipe Pool. I love my neighbors. I love the tofu spring rolls and peanut sauce at Yaya and Mitad y Mitad tortillas from HEB. I love live music at Gruene Hall and the Continental Club. I love the Austin Public Library system. I love air conditioning and ceiling fans. I love taking visitors to bingo at [Ginny’s] Little Longhorn Saloon and to Sinners’ Brunch at Jo’s on Sundays on South Congress. I love that tipping is part of our city’s culture. People in Austin never ask me why I’m not married or why I don’t have kids, and I love that more than you could ever guess.

I love our country.

I know that the United States of America isn’t perfect, but I love it anyway. I love our democratic right to disagree. I love freedom and feminism. I love the Separation of Church and State. I love that we have an opportunity to educate ourselves and to share what we learn with others in the hope of making our country and our world better.

I also love Israel.

I’m not talking about politics, borders, or birthrights. I’m talking about my friends and my cousins in Israel. I love the Hebrew language. I love Israeli art. I love films by Yoav Shamir. I love the Mediterranean Sea. I loved living in a place where Jewish holy days shape the civic calendar. I love an Israeli December where you don’t have to listen to the same twelve Christmas songs everywhere you go. I love hummus and jachnun. I love the store in the Jerusalem market called Machaneh Yehuda that only sells halva. In fact, I assert that every vegetable is better in Israel with the sole exception of celery.

I love being Jewish.

Until I was ten years old, we were mainly gastronomical Jews, unaffiliated with a synagogue. For every Jewish holiday, my family got together and ate Jewish food. Then, I started going to Jewish sleep-away camp every summer and fell in love with Jewish life and tradition. I love arguing about Torah and truth. I love Shabbat and Passover. I love that the Jewish calendar keeps me organized so I won’t miss an opportunity to celebrate or to mourn or to learn, every year. I love that there are multiple authentically-Jewish, time-tested, ethical answers to almost any question we might ask.

I love to crochet, and I love my camera.

I love using my eyes and my brain for more than reading and typing at a screen. I love sharing what I crochet and the photographs I’ve made. I love these things, not only because they are fun to do and fun to have, but also because they are fun to give away.

I love connecting in person.

Even though I love to text and I love Facebook, Twitter, and Instagram, I really love to sit or walk with people I love. I love old friends and new friends. I love making people laugh.

My assignment tonight was to speak about love from my cultural perspective.

When I edited this speech, I searched for ways I can best represent the American Jewish experience. Most American Jews I’ve met have great-grandparents who arrived at a port like Ellis Island from a far away country where Jewish safety was threatened. Most Jews whose families came from Europe eat the same things at holidays: gefilte fish, matza balls, chicken soup, and challah. Most American Jews I know have some relationship to Israel, though our relationships vary greatly.

We, as a group, talk with our hands, and we argue when our families are together. Jews seem to argue the way puppies play-fight. It looks and sounds like we are angry, but really we are loving interrupting each other and ripping apart each other’s theories.  Our funerals are in Hebrew, and somewhere we all have a record of our parents’ or our grandparents’ Hebrew or Yiddish names. In a variety of ways, American Jews fulfill the obligation of tzedakah, righteous giving. Whatever we each call it, Jews share what we have others.

Not all Jews in America have family who worked with their hands, like mine. In fact, the stereotype that Jews love school and succeed there only describes the most recent generation of both sides of my family. Not all Jews are attorneys or doctors.

According to the National Jewish Population Survey, the one thing that we all have in common is Passover. More than any other Jewish holiday or life cycle event, Jews in the United States celebrate Passover

In addition to Passover and righteous giving, the main thing Jewish Americans share is humor. It’s true that I am hilarious in my own unique way. In this, however, I am not alone. The Jews who have sought refuge in the United States of America collectively brought a dark sense of humor, which has kept our people alive and hopeful through tough times. We laugh at each other, we laugh at ourselves, and we try to laugh in the face of danger.

So, to reduce my cultural background to a short slogan:

We American Jews dearly love Passover, tzedakah, and humor.

These three things give Jewish Americans the strength and stamina to remember where we come from, to stick around, to help each other and our neighbors, and to make friends with people who aren’t just like us.

The Safety of My Quran

A couple weeks ago I ordered The Study Quran to be delivered to my house. Then, the day before it was to arrive, it started to rain. I had to drive to FW early and wasn’t going to be home to receive the Quran.

Well, the weekend before this some jerks defaced some Qurans and posted photos of their hateful, shitty work.
I was gripped with the irrational fear that something would happen to my new book – even though it was wrapped in brown cardboard, even though I don’t live at a mosque. So, I frantically messaged my lovely neighbor and they rescued the Quran and hid it on my back porch.

I got home just now, and the book is safe and sound in my house now. I don’t know why I thought some jerk was going to come deface my Quran. Or why I thought that a hidden Quran alone in the world would be in danger.
But the lessons we’ve learned today are:
1. Me gustan mis vecinos. (I love my neighbors.)
2. THIS Quran is safe for now.
3. I was a WRECK worrying about my BOOK. Imagine how people with Muslim CHILDREN must feel.

Good God, we have got to be better at making peace.

This happened on Facebook.

I posted this on FB this morning:

“I can’t believe I have to say this, but here we go:
Not all Arabs are Muslim.
Not all Muslims are Arab.
Not all Americans are Christian.
Not all Israelis are Jewish.
Not all Israelis agree with every policy of the Israeli government or the Israeli police force.
I can support Israel, call myself a Zionist, and still disagree with things that happen in Israel.
I can love Israel and fear for Israelis’ safety, and still think critically about how they protect themselves from terrorism.
I can love Israel and my Israeli friends and family, and still care about the Palestinian people.

“If you are reading this and you are surprised, please go read more about the situation. Maybe try +972 Magazine or Al Jazeera English. NPR and the New York Times don’t always present all sides of the story – partially because the story is 2,000 years old. There are not only two sides to this story.

“If you are surprised that I am posting this, please know that I don’t want to have to, but every once in a while, I am surprised and disappointed by how ignorant/naive/hateful some smart people are. (Sorry for the run-on sentence.)”

A whole bunch of people “liked” it, and some people “shared” it.

Then, I came home to make dinner and I had to write this:

“A blogger who shall remain unnamed here (who I’ve already blocked) gleefully posted his blog on my FB page with the caption:

‘I mentioned you in my blog!’

(Apparently, I am the idiot below.)

Here was the mention – “Some idiot on Facebook wanted to take this opportunity to remind us that Palestinians are people too. Here’s the thing: I don’t divide people based on race, religion, or creed (I don’t even know what creed is). This is my simple framework: If you run around stabbing innocent children, you are not a person. If you cheer the stabbing of children, you are not a person. If you hand out candy when airplanes crash into buildings, you are not human.”

1. This inarticulate public tribute to my idiocy reminded me that I have my own blog that I never use and I’m going to start using it RIGHT NOW.

2. People who proudly post that they don’t know something – while on the internet that holds the answer – are too full of themselves to look up the thing they don’t know. Public confirmed ignorance is a lifestyle choice.

3. I loathe terrorists, but I don’t deny their humanity. Terrorists are human beings, which is why this situation is so complicated.

4. People who think of any human being as less than human SCARE THE CRAP OUT OF ME. I’ll be damned if I’m going to let fear stop me from seeing humanity in every other person on this terrifying planet.

5. There is a spark of divinity in every single one of us, even the people we don’t like. (Genesis 1:27)”

So, welcome back to my blog.
Get ready for some ranting.

May Peace Prevail on Earth.