Tag Archives: Jewish

Why I’m a Zionist

In the 1920s, my bubbe (Bubi) escaped Poland. She left behind her best friend and cousin Libby. Ida Rubin arrived in Ellis Island with her family in 1921. It was a long road to Los Angeles – including stays in Chicago, Illinois; and parts of Florida and Connecticut. Libby left Poland later, and her ship took her to Israel.

In 1987, my father decided to plan a family trip to Israel. Our tour guide listened to this story from my Aunt Sema, my father, and my Bubi, and decided to make the connection happen. Yossi the Magical Tour Guide made some phone calls (because 1987) and found Libby Haimovsky in Jerusalem!

My dad rented a car and drove my bubi, my aunt, my mom, and me miraculously straight to Libby’s door (even without Waze or a GPS because 1987). My bubi only spoke Yiddish and English. Libby only spoke Yiddish and Hebrew. It was a joyous reunion for the grandmothers and a good beginning for the rest of us. This was my introduction to Israel and to my Israeli cousins.

Years later, my Israeli cousin Avi (z”l) visited me many times in New York City, Los Angeles, and even Austin, Texas! My parents and Avi shared a love of travel and of opera. When I was in Israel, Avi was always my home away from home, my tour guide, my restaurant guru, and my doctor. I met up with my other cousins through Avi for shabbat, for hannukah, and even for a wedding once. When Avi lived in Amsterdam, working as an orthodontist, his parents, his sister Anat, and her kids took care of me in Israel.

When my American cousins Jamie and Mark and I visited Israel five summers ago, Anat’s kids (Alon, Hadar, and Uri) took us through the shuk and on the shiny new train in Jerusalem. Anat even took us all for a beach day. We ate a delicious, meaningful Shabbat dinner at Moshe and Ruti’s house all together – not my first and hopefully not my last!

Since then, Anat’s kids are mostly in charge of keeping in touch with us (the American cousins). They send photos and holiday greetings on behalf of the Israeli side of the family.

This week, their job has gotten harder, but our American family really appreciate their hard work in sending us family updates and their own takes on current events.

Israel saved my bubi’s cousin Libby and her family. I like to believe that my bubi is glad we are still close enough for international telephone calls and to share a beach day in Tel Aviv, even now that our grandmothers have long-since died. I’m so grateful that Libby’s family escaped Poland and arrived in Israel safely. I’m so grateful that her grandchildren, her great grandchildren, and I are still family.

[Friends, I forgot how to put a photograph here! Help! If you want to see a photograph of the 1987 Polish Bubi/Savta Reunion – go to My Instagram!]

Sending Tzedakah to Israel – Getting the Biggest Bang for your Mitzvah Dollar

My friend R. Yoshi Zweiback, our teacher Danny Siegel, and my friends and colleagues at Kavod have trained me to do tzedakah in a particularly thoughtful way. [The definition of tzedakah comes from the Hebrew root tzedek – “justice.” Tzedakah is righteous giving. Jews are obligated to repair what is broken in the world. Tzedakah is doing this kind of repair with monetary donations.] Kavod embraces tzedakah organizations with low overhead. I look for organizations that use their money/donations efficiently and effectively. For example, I don’t want to pay for fancy stationery or certificates. Of course, organizations need offices and stationery, but I want most of the money to go to serving/helping people. I look for organizations with “grassroots” – responsive humans who are grounded in the work and who are responsive to the people they serve.

For those of you who want to give stuff instead of money: My father has been working in shipping and customs all over the world for 60 years. It is better to send money because: 1. It’s safer to receive money electronically than to go to the post office during a war. [Also, lots of offices including the post office close during attacks so your stuff would just sit in some storeroom.] 2. The people you are trying to help, you’ve now given them an errand to do AND they will probably have to pay customs fees AND fill out forms. 3. If you send money, you give the recipients (a.) the dignity of CHOOSING what they need/want and (b.) money for the local economy on the ground.

If a person you know can only think of stuff and/or when things start running out on the ground, it’s best to choose an organization that is sending the stuff professionally with expertise in logistics and customs. I do remember once my dad telling me about an organization sending clean drinking water to Darfur. They filled shipping containers with large military grade bags of water. Then, they left the shipping containers there for people to use as shelter. Here is group of experts making sure Israeli soldiers get what they need no matter what shortages crop up – https://my.israelgives.org/en/fundme/IsraelEmergencyFund#tab3_sec2 (from Rabbi Susan Silverman)

If someone needs to DO something, contact your elected officials and ask for their help in bringing the Israeli hostages home! https://www.nif.org/press-releases/nif-ceo-bring-them-home/ Please do not let people forget the Israeli hostages in Gaza. #bringthemhomenow #bringthemallhome

Do Read! Discuss! Educate! If someone doesn’t have money and they want to do something, I’m a big fan of study sessions with a history book or some recent articles. Education and thoughtful discussions are always good for the world. I recommend The Zionist Idea, by Hertzberg and/or haaretz.com or https://www.972mag.com/ Learning is a Jewish value. It will only make the world better.

DONATIONS: I hate this helpless feeling so….my friend Hadar, who is the most liberal Israeli I know, is my source for tzedakah organizations. She recommends: https://beactive.co.il/project/73912 – It is very responsive, very grassroots, and very Israeli. I have a good friend who has been at the Kaplan Street protests for months, and she is the one who picked this org.

I’m researching a fundraiser for Kibbutz Nir Oz. So far, it seems good. https://my.israelgives.org/en/fundme/kibbutzniroz – my Jerusalem cousin picked this one. She is heart broken about how the terrorists essentially erased the whole kibbutz. I would really like help learning more about this org – if anyone is good at research/reviews for tzedakah orgs, please comment below! Thank you!

I LOVE this organization with my whole heart – https://www.bet-uri.org.il/copy-of-home – They are a residential care facility for people with all kinds of challenges. Beit Uri is responsible and effective and wonderful. They are a grand residential care home for people of all ages who live with all kinds of special needs. At Beit Uri there are 12 bomb shelters / safe rooms that serve 130 residents and 50 staff. Some shelters are in need of renovations such as plumbing, ventilation, door frames, and doors. Your donation will certainly help with this effort.

I like UnXceptable – https://www.unxeptable.org – This is the small org, started by the people protesting at Kaplan Street week after week, month after month for JUSTICE and EQUALITY in the legal system. Lately, they’ve been more focused on sending out valuable, current information/news. [I know the spelling is annoying. I’m sorry.]

And Combatants for Peace – https://afcfp.org/ – You can trust them. I have a friend who works there. [Hi, Gili!]

For spiritual care for Israelis – I’m super interested in this organization – https://www.livuiruchani.org.il/english! If you know someone there or you can do some research, I would love to hear more. Please advise.

My Israeli cousins sent me this one – https://israeltraumacoalition.org/en/ – ITC – Israel Trauma Coalition. Their slogan is “Response. Preparedness. Resilience.” Please share this with your friends and neighbors – even if you cannot give.

I also really like this organization – United Hatzalah! https://israelrescue.org/ They have interesting stories/news on their website, and they do creative, responsive work.

Some of our friends/family/neighbors only trust big, traditional organizations with name recognition. Here are my recs for those:

NIF – try New Israel Fund! You can trust Daniel Sokatch – I’ve known him forever! Daniel’s emails are truly helpful, informative, excellent. Get on that list!

JNF has an emergency fund that people like. https://my.jnf.org/israel-resilience-campaign [My family did give them a donation in honor of my Jerusalem cousins but they are so much clunkier and slower than my first choice – Be Active. They are actually MAILING us a certificate, etc. I had already gotten my confirmation/invoice email from Be Active when JNF was actually CALLING me back to confirm something.]

MDA – This is a very concrete one – https://www.mdais.org/en – Magen David Adom provides emergency response services, ambulances, and more.

Politics & Education – If you can, please make sure everyone you know knows that AIPAC loves Republicans. Never give them your contact info or your money. If someone says something positive to me about AIPAC, I act like they said a dirty word and respond: “Honey, I think you mean NEW ISRAEL FUND (NIF). Bless your heart.

With gratitude and with prayers for peace, RSEL

Please learn and celebrate with Kavod!

The 30th Anniversary of the KAVOD TZEDAKAH FUND

3 Online Classes with Mitzvah Heroes & Jewish Study about Tikkun Olam

Sundays, October 15, 22, and 29, 2023  

11am Texas Time [ = Noon Eastern Time / 9am Pacific Time]

Please Register here to join and receive the Zoom Link

Each class will feature text study with some great Jewish teachers and conversations with some of Kavod’s most extraordinary Mitzvah Heroes. We want to share great Jewish values and great Jewish teachers. We look forward to learning and celebrating with you!

October 15: Torah study with Rabbi Yoshi Zweiback and our mentor and teacher Danny Siegel, and a discussion with Rabbi Susan E. Lippe and Kris Wade of The Other Ones Foundation, doing extraordinary work with unhoused people in Austin, TX.

October 22: Torah study with Rabbi Jacqueline Ellenson, and a discussion with Rabbi Jay Moses and Dr. Beth Weinstock of BirdieLight, working to save the lives of young people with education and action around the dangers of Fentanyl, the #1 cause of death among 18-45 year-olds in the US.

October 29: Torah study with Rabbi David Ellenson and Rabbi Sydney Mintz, and a discussion with Rabbi Yoshi Zweiback and Jonathan Ornstein, CEO of JCC KRAKOW, on the frontlines of work and rescue of Ukrainian refugees.

I hope you can join us for these 3 opportunities for learning and inspiration about the art and skill of Tzedakah [just giving] and Tikkun Olam [repairing what is broken in our world].

What is the Kavod Tzedakah Collective? 30 years ago, a group of rabbinical students in Jerusalem established the KAVOD Tzedakah Fund with the intention of seeking out, supporting, and promoting individuals and organizations that do the work of justice, caring, and peacemaking. 

This was the brainchild of my friend R. Yoshi Zweiback who named our group KAVOD, since human dignity is the common denominator of all our projects and donations.

Three decades later, the Kavod Tzedakah Fund has distributed over $1.7 million in the United States, Israel, Ukraine, and around the world. We continue to be dedicated to the art of grassroots, no-overhead giving.

Special thanks to R. Neal Gold and A Tree with Roots for hosting our classes online!

To learn more about Kavod’s work, please check out the most recent Annual Report here. There is no cost for these events, and we encourage participants to make a contribution of any amount (nothing too big or small) to our Kavod Tzedakah Fund at www.kavod.org.

Thank you!

Crochet a Kippah! An Introduction

I’m getting ready to teach some cool Jews at Limmud how to crochet kippot (yarmulkes, skullcaps). I put the info here for the participants to find after Shabbat. xo

Here is my crochet advice so far:

  1. I taught myself to crochet because I wanted to make kippot. It took me YEARS to make something someone could wear, much less recognize, as an actual kippah. My first piece of advice is Be Patient.
  2. In lots of cases, learners start small – a lighter racket, a shorter shovel or hockey stick, a smaller spoon or rolling pin. In crochet, start bigger. It will be easier to see what you are doing. Practice with bigger hooks and thicker yarn. As you get more confident and as your stitches become more even and consistent, that’s when to try something smaller. I recommend starting with hooks in sizes I, J, or K. An I hook = 9 = 5.25mm, a J = 10 = 6.00mm, and a K = 10 1/2 = 6.50mm. The sizes differ in different countries, I think.
  3. To get ready for making kippot, the main stitches you need to learn are the chain stitch and single crochet.
  4. Relax and Practice. Even, consistent stitches only come with time, practice, and patience.
  5. Always use a Stitch Saver. It’s so sad when a project unravels in your bag.
  6. Please do not buy new plastic yarn. Finding great cotton yarn and bamboo yarn is easy. Some people prefer to upcycle yarn. Some people unravel something they find in their closet or in a thrift store and reuse the yarn. So easy and cheap. It’s unnecessary to add more plastic into the world. You can also buy recycled yarn at places like this and this. However, for beginners, I would stick with something simple and smooth.
  7. On new yarn, the label will tell you what size hook to use. You can always go bigger.
  8. Find an independent, locally-owned yarn store in your neighborhood, town, city, region. The community that grows around a yarn store knows everything – every yarn, every vendor, every trick, every fix. They will probably be focused on knitting, but you can always find cool, wise, generous crochet experts among the knitting chauvinists. [Knitting in the round does not make a great kippah anyway.] #crochetersunite
  9. Don’t be intimidated by really tiny stitches on really tight kippot. Those are either made by very experienced experts or machines.
  10. It’s okay if your kippah doesn’t look perfectly round! When you are finished with the project, wash it gently in cold water. Next, lay it on a towel or a rack to shape it. Then, let it air dry in the shape you chose. Note also: the more a kippah is on someone’s head (and in their pocket), the more kippah-shaped it will become.
  11. When you increase stitches for a kippah, do not increase in a regular manner. If you increase every two or three stitches in a pattern, you will end up making a gorgeous geometric shape that is not a circle. Eyeball it. You’ll see where you need to add to keep the shape. Be patient, and Practice.
  12. I learned how to crochet with yarn from Joann – called Sugar ‘n Cream. It’s cheaper cotton yarns for beginners so you can afford to make all the mistakes you need to. [Also, even when you become more experienced, I like to buy my yarns in person – to see and feel them.]
  13. Closure – Do not cut your ends too short when you are “done.” Cut looooong ends so that you can sew them back in and then rely upon the yarn to stay. I sew in my yarns in a zig zag or a circle to keep them reliable. This applies to the first string when you begin as well. Long ends make for secure sewing.
  14. Normally, people stitch into the V of the row before. When you feel more comfortable/confident, try stitching only into the “front V” or the “back V.” You can make designs by choosing one or the other.
  15. If you want to practice crocheting in the round without constantly starting over, try making a hat! I have made many winter hats at music festivals and in front of the tv, just to practice crocheting around and around – getting my stitches even. Plus, you can give those away. Oh – except! – when I make a hat, I match the ends of each circle and then move up. When I make a kippah, it’s a spiral.
  16. If you use Instagram (or any of those picture sharing apps), follow the hashtag #crochet! I get tons of inspiration from these photos. Plus, it’s a very cool way to see ideas, stitches, and color combinations from around the world. For example, this is my brilliant cousin at @tarlovart. Yes, I’m super jealous of the ease with which she quickly taught herself crochet, but also PROUD AND IMPRESSED. [Hi, Hannah!] Note: Hannah recommends using lighter colors when you are a beginner – easier to see clearly.
  17. Sometimes I edge the kippah with a chain stitch instead of the same stitch I’ve been using in order to make it easier for the clip to stay closed.

SELECTED BIBLIOGRAPHY – I learned to crochet from books. I know a ton of people learn from videos, but I get car sick. Some people learn better from videos, photographs, diagrams, drawings, or patterns. Embrace your learning style! I strongly recommend checking these out at your local library!

Eckman, Edie. The Crochet Answer Book. North Adams, MA: Storey Publishing, 2005.

Hubert, Margaret. The Complete Photo Guide to Crochet. Minneapolis, MN: Creative Publishing International, 2010.

Righetti, Maggie. Crocheting in Plain English. New York, NY: St. Martin’s Press, 1988.

Stitchionary 4: The Ultimate Stitch Dictionary from the Editors of Vogue Knitting Magazine. Vol. Volume Four: Crochet. New York, NY: Sixth & Spring Books, 2007.

MORE GREAT 100% COTTON YARNS

I like this one a lot – Cotton DK yarns from PAINTBOX YARNS. It comes in a ton of gorgeous colors.

I got Heela Yarn in Jerusalem, but I think you can find it here if you ask around. For example, this Ravelry user is selling theirs.

The Jewish Holiday of Purim and Community Response to Hate and Violence

Good evening. I’m Susan. I’m here for the dialogue and the Turkish food. I also have some ideas I want to run past you.

The Title of my talk is: The Jewish Holiday of Purim and Community Response to Hate and Violence.

I’m going to tell the story of the Book of Esther. I’m only going to tell selective sections of the Purim story. Some of the story of Esther is uncomfortable, especially in a world where women are supposedly equal to men.

Once upon a time, King Ahasuerus was a drunken, fictional king in Persia. His wife Queen Vashti refuses to be exploited during yet another drunken feast. Ahasuerus sent for her. She doesn’t come. The King’s advisors are outraged. The King’s advisors convince him to get rid of this wife and search for a new one.

Esther is a pretty young Jewish girl who lives with her uncle, Mordecai. When the king’s administration demands all pretty young things come to the palace to audition for queenship, Esther’s uncle prepares her to go. His big advice is: Don’t tell anyone that you are Jewish.

Esther is one of a large group of women who spend a year at the palace being groomed. Mordecai spends a lot of time around the gateway to where the women are, hoping to hear how Esther is. Let’s skip some of the uncomfortable details of how Esther wins this beauty contest. The bottom line is that Esther becomes queen, wife to the drunken and easily influenced king Ahasuerus. Queen Esther is safe and comfortable in the palace.

Now, Mordecai spends his time in the gateway to the palace. He has become an advisor to the king. Not exactly part of the king’s regime, but not exactly a regular citizen either. Mordecai is appreciated for his mind and for his concern for others.

Enter Haman. Haman is an advisor to the king. Though he is not the king, he demands the respect the king’s position might afford him. Just like the king, Haman demands that citizens bow to him. Mordecai refuses. Maybe he refuses because Jews do not bow to earthly kings. Maybe he refuses because he doesn’t think Haman deserves that kind of respect.

Bottom line – Mordecai refuses to bow to Haman. Haman becomes obsessed with Mordecai, complaining about him and his whole people. Haman makes revenge his pet project. He gets a law passed. On the fifteenth, all the Persians are encouraged to attack the defenseless Jewish citizens of the kingdom.

When Mordecai hears of this new law, he is outraged and worried. He puts on the traditional clothing of mourning. He seats himself at the gateway to the palace, wearing sackcloth and ashes. His niece, the queen becomes uncomfortable. She sends a messenger to him with clean clothing.

He sends her a message: “Haman is planning to kill all the Jews! Go to the king! Fix it! Fix it! Fix it!”

She sends him this message: “While that is upsetting news, what do you want me to do? My whole job is based on pleasing the king. I can’t interrupt him, and I certainly can’t tell him bad news. Plus, you told me never to tell anyone that I’m Jewish.”

Mordecai writes back: “Don’t think for a minute that you can stay safe in the castle. Being queen won’t protect you. If you don’t stand up for the Jews, help will have to come from another place……”

Esther thinks about it. Then, despite her fear and discomfort, she sends a new response: “Gather all of our people. Ask everyone to fast with me for three days. Then, I will go to the king to ask for help.”

The people join Mordecai in sackcloth and ashes and fasting. Esther visits the throne room. The King welcomes her. Esther prepares two consecutive feasts for the King and his advisor, the evil Haman. At the second feast, Esther tells the king that she’s worried about the Jews and the new law. She admits that she is, in fact, Jewish. The king takes a moment to absorb all this information and then his administration quickly adds to the law.

The new law is that the Jews are allowed to fight back. So, the Jews and the Persians prepare to fight. The Jews win.

This story is violent and fictional. And it leads to a famous joke about us. Purim and Passover are both summed up this way: “They tried to kill us. We survived. Let’s eat.”

What have we learned from Purim?

Some of our lessons are these:

Jewish survival is confusing and wonderful. Jews are a minority in the world, and yet we survive.

It’s important to stand up for what is right, even when it’s terrifying.

Sticking together, working together, praying together, fighting together means everything.

Find the entry ways. Mordecai is almost always at a doorway or a gateway. The royal administration notices him because he’s always by the entrance.

Be a Noisemaker

We bring noisemakers to the Megillah reading. When the reader says Haman, people make so much noise, trying to blot out the sound of his name. Since January 20th, many of us have had a the chance to be a noise maker. There are a million suggestions and guidebooks out now about how to be the best and most-effective noise makers. Here are my favorite suggestions this week:

One: I have heard from a few sources that we should start talking about the Republican Administration. When the president does something that we find offensive or frightening, instead of talking about the individual president, we can talk about the Republican Administration. Instead of trying to hold one slippery person accountable, we as a group will hold the party responsible. And hopefully, the party will care about how we see them as a group.

As far as I can see, this party sees us as our group identity, religious minorities. So, we can let them know how that works – from the other end.

Two: When it comes to letting a politician know what we think, emails and voicemails aren’t as powerful as calling. (You must know that I  never never ever talk on the phone. I text. It’s faster and it doesn’t depend on two people being free to talk at the same time.)

BUT I’ve been calling our senators and my neighborhood’s representative. I haven’t called every day, but I’ve called at least once a week. I have a new notebook and I keep track of whose lines are busy, who answers, what I say, and what they say.

I’m a noisemaker. I get my ideas from a few websites and journalists whom I like and respect. I write down one issue. It usually starts with – “I’m concerned about….”

Hamentaschen

I have a Cookie Proposal.

If you’re Christian, then the whole country validates you, your customs, your traditions, your calendar.

The country doesn’t know that much about us Jews, but they believe they do. They know that we don’t accept Jesus as our savior, but most of what they know about Jews, they know from television shows like Seinfeld.

The main thing that non-Jews in Texas know about us is food. During hannukah, my friends ask for potato pancakes. During the high holy days, they ask for matza ball soup. During Passover, I usually share chocolate matza brittle. During Purim, I make hamentaschen, these three cornered cookies with different sweet fillings.

So, here is my idea: a Muslim Cookie Strategy.

The non-Muslim Americans don’t know you. They have no idea what Eeeed is, how to pronounce it, why there are two of them, and when to expect them in the calendar.

My strategy is teach folks about Islam with cookies. It’s not a brilliant theory, and it’s not just a play to receive snacks, but this is my idea: Before or after Eeed and other celebrations, bring some snacks to people who don’t really get you yet – the fire department, the police department, the teachers at your kid’s school, the nurses’ station at the hospital. I am proposing Cookie Diplomacy.

Storytelling

On Purim, one of our mitzvot, holy obligations, is hearing the Megillah, Megillat Esther, the Book of Esther. We are not obligated to read it, we are obligated to hear it. So, to fulfill this divine commandment, we gather together to hear the same story, every year. Storytelling is the glue that binds our community together. But just being part of the Jewish community isn’t enough. We, all of us, can use storytelling to bind us to our neighbors.

The reason we are here tonight is the Dialogue Center, a group that values connection.

As I have learned from my chapter of the Sisterhood of Salaam/Shalom, storytelling binds us.

As I have learned from the New Israel Fund, it’s time for us to stand together, to tell each other the good stories and the bad stories.

There is no better way than to deepen empathy than to share our stories.

Compartmentalization

Take the tough stuff seriously, and then party seriously. Ta’anit Esther is the fast the day before Purim. It’s hard for some of us to celebrate the fictional death of the fictional Persian attackers. Judaism provides us a fast day to separate our grief from our celebration. There is nothing like a day set aside for grief to make a day set aside for a party possible.

Conclusion

Thank you for this invitation. I’m honored to be included at the Dialogue Center. The Dialogue Center does important work, and the Dialogue Center also feeds me very well. Being part of this community, a group of friends, cousins, and bakers, is a blessing to me.

A Nechemta – just a bit of comfort

Today is Shavuot, not usually a day I’d spend on the computer. BUT the news today has been terrible: Last night someone shot a number of people in a LGBTQ nightclub in Orlando, Florida. So, I wanted to share my comforting news. This blog post won’t heal injuries. It can’t undo any murders. BUT I need something positive/productive to focus on, and I thought I might not be the only one.

Last night, I was honored to teach at Congregation Agudas Achim, the congregation who generously hosts a Community-Wide Shavuot Celebration every year. (Thanks for the cheesecake and the warm welcome, as always, y’all.)

I study Hebrew Bible at Brite Divinity School, at Texas Christian University. I’ve been working on my ThM Thesis since November 2015. I’m struggling with staying “focused & disciplined” as wisely instructed by my advisor. I’m working on my “scholarly voice.” I’m slow, BUT I’m grateful that this lengthy process has given me the opportunity to learn so much. Of course, I want to share what I’ve been learning. So, when my friend Dr. Harvey Raben asked me my topic, I quickly answered: “The Mother of Moses in the Quran and the Hebrew Bible.”

Last night at 10:30pm (!) I welcomed about 25 lovely people who came to learn more about Yocheved/Um Musa. During the course of our discussion, I had occasion to ask some questions.

Q: How many of you have read a little of the Quran before?

A: Many raised hands.

Q: How many of you want to study more Quran?

A: More raised hands.

Q: How many of you want to learn more about the Quran because you think it will make the world a little better?

A: Almost all the hands raised.

I want to say thank you to these folks. Thank you for studying with me. Thank you for choosing a class without a very sexy title or blurb. Thank you for staying up until 11:30pm discussing some challenging texts. Thank you for pushing yourself to try something new.

Today, I take comfort in having met a nice group of people who want to make the world better by breaking down walls and opening doors. Many of our neighbors don’t want to move out of their comfort zones to learn new things and meet new people. You and I both know people who paint Islam, the Quran, and Muslim people with one broad brush. Those folks are not going to be the ones who repair what is broken in our world.

So, here are a few closing words:

  1. If you want to learn more Quran, you should check these out –The Study Quran: A New Translation and Commentary AND/OR The Message of the Qur’an.
  2. If you want to meet some cool Muslims, look on line for Open Houses and various learning opportunities at Muslim Community Centers in your neighborhood. This year I attended the Pre-Ramadan Open House at the North Austin Muslim Community Center and it was uplifting, welcoming, interesting, and delicious.
  3. Dr. Raben and I talked briefly about experimenting with an interfaith text-study class next semester at Agudas Achim. If you are interested, please reach out to us. Even if we only study briefly, casually, I believe that we can learn more together and maybe even attract some Muslim friends to study with us.
  4. Check out the Interfaith Ramadan Blog curated by Sarah Ager. Reading this blog is a super easy way to enter into interfaith relationship. You can read it in the comfort of your own home, in your own time. Reading these authors/teachers is a fun way to learn more about being Muslim from the Muslim writers and about interfaith opportunities from the non-Muslim writers. (I’m not just saying this because Sarah invited me to write this year. I promise.)
  5. Please share your interfaith success stories. People around us need to hear about the positive, productive results of connecting with people who aren’t exactly like us. Thank you.

 

Love at RAWA

Submitted respectfully by Rabbi Susan E. Lippe, at the Raindrop Turkish House at Ladies’ Night hosted by the Raindrop Women Association on February 7, 2016.

Good Evening. Shabbat Shalom.

First, I want to say that I am honored to be here tonight. I’m excited to be included. I want to thank Rabbi Swedroe for not being able to come tonight and asking me to step in for her. And I want to thank my lovely friend Sarah Jew for helping me think about what and how I love.

This – interfaith dialogue – is my passion. And you – people who love interfaith experiences – you are my tribe. Thank you for inviting me and thank you all for listening.

The topic tonight is both simple and complicated. I have a list of many, many things, people, activities, experiences, and even colors I love. Also, I want to represent my culture truly and well.

Every answer I give is only partial, because I am only one small pixel of many bigger pictures. I can’t represent all American Jews, but I will try to share parts of my story that represent being Jewish in the United States. I will try tonight to meet this challenge and to share who I am, how I got here, and what, who, how I love and why.

Bubi

We called my father’s mother, my paternal grandmother, bubbe. Bubi is a Yiddish word for grandmother. It can be pronounced a few ways, but we said buh-bee. My Bubi arrived at Ellis Island with her parents and her siblings at age 16 in 1921.

Until then she had lived in Poland in a town called Bialystock, famous for those flat bagels that are filled in in the middle with onions or sesame seeds. They are called Bialys. You can get them at Sweetish Hill on West Sixth Street.

When my Bubi and her family arrived at Ellis Island, they were separated by gender for medical examinations. They were starving and wearing all the clothing they owned. Poland was dangerous for Jews then. Even so, her mother turned to her and said: “Your father is sick. If they send him back, we’re going back too.” Thankfully, the US Immigration Officials allowed them to stay. They travelled to Chicago to live and work with family. Eventually, my bubi, her husband, and her kids moved around the United States and ended up in Los Angeles. My bubi drove a Chevy painted in avocado green. She had her hair and nails done every Thursday. She took me for my first manicure.

She worked at the Beverlywood Bakery counter for 25 years. When I was a child, my bubi would take me behind the counter, to the back of the bakery and the guys would make roses out of icing in the palm of my hand. We ate chocolate babka, a kind of rolled up cookie that I still love. These you can get at the Kosher corner of the HEB on Far West.

My Bubi told jokes in English, but she always told the punchlines in Yiddish. She called us Mein Kinder.  When I was in college, I would call her before exams and she always told me that I “would pass with flying colors.” She believed that we were the best grandchildren in the world. I’m wearing her necklace now.

My maternal grandparents were born in America. So, we called them Grandma and Grandpa.

Grandpa

My Grandpa’s family originally came from a place that was sometimes Russian and sometimes Polish because the borders kept changing. Until two of his brothers died in the tenements of Lower Manhattan, my grandpa lived in New York where his dad was a peddler. Their family came to Los Angeles where his parents believed the kids would be safer because the buildings were short, only one or two stories tall. My grandfather quit school in 8th grade. His first job was selling newspapers on the corner.

My grandpa was in the auto parts business for a long, long time. In 1942 our government began to relocate Japanese Americans to internment camps.

Before they left Los Angeles, Japanese people my grandpa knew from work asked him and his partners to purchase their refrigerators and their cars. They knew my grandpa would give them a fair price, and they were only allowed to take clothing and some other small possessions with them to the camps. After the war, when Japanese neighbors and business associates were allowed to return to LA, my grandpa offered them credit so they could re-start their businesses and get back to their American dreams.

My grandpa had a big heart. He cried during cowboy movies. He also did a hilarious Tarzan impression, loudly. He wore suspenders and a straw hat. When any doctor would tell him he was obese, grandpa would just switch doctors.

While my grandmother was cooking dinner, my grandpa would play cards with me. After dinner, my grandma would play cards with me while my grandpa washed the dishes. None of them – not my Bubi, my grandpa, or my grandma – ever just let me win at cards.

Grandma

My grandma grew up with a single mother before it was trendy. They called my grandma’s mom Bubi Schissel. She tutored people in Russian and drank vodka, because apparently that is how you learn Russian. My grandmother’s mother wore sunglasses and slacks and lived in Venice Beach.

My grandmother always wore skirts and red lipstick. She had her hair done every week so she was blonde until she died at the age of 93. My grandma took the bus everywhere.

She was happy to take us shopping, but she also made our dolls sweaters and personally hemmed every pair of pants I owned until I went away college. She, however, refused to get involved with Barbie clothing because it was just too tiny. She and my grandpa would go out for margaritas and chips and salsa.

My grandma could spell anything. She told us that, when she grew up, she was going to be a detective. My grandma would make each of us our favorite meal for our birthdays. In fact, she made my parents’ wedding dinner. I am on a quest to make egg salad or potato kugel or a blintz as good as hers, even just once. I’m also wearing my grandma’s necklace.

At my grandfather’s funeral, my grandma sat in the front row wearing her sunglasses. At her funeral, we played their song,  “Night and Day” by Frank Sinatra. I love Sinatra too, and I never go anywhere without my sunglasses.

Torah commands Jews to respect our parents. (Exodus 20:12; Deuteronomy 5:16) One of the best ways I know to respect my parents is to love and remember their parents.

I think of my Bubi every time I make chicken soup or matza balls. I’m sure my dad does too. My grandfather loved office supplies. I do too. Just like my grandma did, my mom does a lot of laundry. In fact, my dad says that he only gets to wear 3% of his shirts because my mom always washes them and puts them back on top of the pile. I love laundry, too.

I’m not exactly like any of them though. My grandma washed her face with Ivory soap. My mom still does, but I love all creams, lotions, and essential oils.

So, that’s where I come from. My DNA comes from Russia and Poland. Both sides of my family were Jewish. I grew up in Los Angeles with almost all of them close by.

I know that some of you are thinking of tonight’s theme “Love” in terms of relationships like marriage, maybe because Saint Valentine’s day is coming soon. That is not really my expertise, but I will pass on this wisdom from my mother who has been married to my father for 52 years. She advises: “Staying together is based on choosing to grow in the same direction.”

But I’m not here to give relationship advice. From my long list of what I love, I’ve chosen to focus on what is different about me and what might be common to American Jews and/or to this particular interfaith group in Austin tonight.

I love this city.

I love the Lady Bird Johnson Wildflower Center in South Austin. I love the Natural Gardener and learning to grow vegetables myself. I love Deep Eddy and Shipe Pool. I love my neighbors. I love the tofu spring rolls and peanut sauce at Yaya and Mitad y Mitad tortillas from HEB. I love live music at Gruene Hall and the Continental Club. I love the Austin Public Library system. I love air conditioning and ceiling fans. I love taking visitors to bingo at [Ginny’s] Little Longhorn Saloon and to Sinners’ Brunch at Jo’s on Sundays on South Congress. I love that tipping is part of our city’s culture. People in Austin never ask me why I’m not married or why I don’t have kids, and I love that more than you could ever guess.

I love our country.

I know that the United States of America isn’t perfect, but I love it anyway. I love our democratic right to disagree. I love freedom and feminism. I love the Separation of Church and State. I love that we have an opportunity to educate ourselves and to share what we learn with others in the hope of making our country and our world better.

I also love Israel.

I’m not talking about politics, borders, or birthrights. I’m talking about my friends and my cousins in Israel. I love the Hebrew language. I love Israeli art. I love films by Yoav Shamir. I love the Mediterranean Sea. I loved living in a place where Jewish holy days shape the civic calendar. I love an Israeli December where you don’t have to listen to the same twelve Christmas songs everywhere you go. I love hummus and jachnun. I love the store in the Jerusalem market called Machaneh Yehuda that only sells halva. In fact, I assert that every vegetable is better in Israel with the sole exception of celery.

I love being Jewish.

Until I was ten years old, we were mainly gastronomical Jews, unaffiliated with a synagogue. For every Jewish holiday, my family got together and ate Jewish food. Then, I started going to Jewish sleep-away camp every summer and fell in love with Jewish life and tradition. I love arguing about Torah and truth. I love Shabbat and Passover. I love that the Jewish calendar keeps me organized so I won’t miss an opportunity to celebrate or to mourn or to learn, every year. I love that there are multiple authentically-Jewish, time-tested, ethical answers to almost any question we might ask.

I love to crochet, and I love my camera.

I love using my eyes and my brain for more than reading and typing at a screen. I love sharing what I crochet and the photographs I’ve made. I love these things, not only because they are fun to do and fun to have, but also because they are fun to give away.

I love connecting in person.

Even though I love to text and I love Facebook, Twitter, and Instagram, I really love to sit or walk with people I love. I love old friends and new friends. I love making people laugh.

My assignment tonight was to speak about love from my cultural perspective.

When I edited this speech, I searched for ways I can best represent the American Jewish experience. Most American Jews I’ve met have great-grandparents who arrived at a port like Ellis Island from a far away country where Jewish safety was threatened. Most Jews whose families came from Europe eat the same things at holidays: gefilte fish, matza balls, chicken soup, and challah. Most American Jews I know have some relationship to Israel, though our relationships vary greatly.

We, as a group, talk with our hands, and we argue when our families are together. Jews seem to argue the way puppies play-fight. It looks and sounds like we are angry, but really we are loving interrupting each other and ripping apart each other’s theories.  Our funerals are in Hebrew, and somewhere we all have a record of our parents’ or our grandparents’ Hebrew or Yiddish names. In a variety of ways, American Jews fulfill the obligation of tzedakah, righteous giving. Whatever we each call it, Jews share what we have others.

Not all Jews in America have family who worked with their hands, like mine. In fact, the stereotype that Jews love school and succeed there only describes the most recent generation of both sides of my family. Not all Jews are attorneys or doctors.

According to the National Jewish Population Survey, the one thing that we all have in common is Passover. More than any other Jewish holiday or life cycle event, Jews in the United States celebrate Passover

In addition to Passover and righteous giving, the main thing Jewish Americans share is humor. It’s true that I am hilarious in my own unique way. In this, however, I am not alone. The Jews who have sought refuge in the United States of America collectively brought a dark sense of humor, which has kept our people alive and hopeful through tough times. We laugh at each other, we laugh at ourselves, and we try to laugh in the face of danger.

So, to reduce my cultural background to a short slogan:

We American Jews dearly love Passover, tzedakah, and humor.

These three things give Jewish Americans the strength and stamina to remember where we come from, to stick around, to help each other and our neighbors, and to make friends with people who aren’t just like us.

Peace Already. Please.

This post isn’t about loving Israel, though I do.
This post isn’t about a specific cease fire I’m praying for, though I do.
This post isn’t about picking sides.

Today, I read this sad article, which describes the Israeli citizen response to an arson attack on a school in Jerusalem. The school is the Max Rayne Hand in Hand Bilingual School. Here is their website.

I guess I should be happy that the first thing on the school’s website is a thank you note from the school staff. They thank everyone for the support since the attack and describe how they are progressing in their response and recovery.

A few weeks ago I posted a request on my FB page. I asked for people to post their favorite organizations that brought Jewish Israelis and Arab Israelis together. No one responded. I can think of a few projects, but I wanted to know where other people find hope and inspiration. But there was no response, no hope, no inspiration.

This school is one of the most exciting projects out there.

A few summers ago, a camp friend of mine told me about the Hand in Hand school. She is a teacher at the school. (I’m not mentioning her name here because I don’t want to expose her to arson or any stupid internet hate.) The school is so cool. Here are the first words of their mission: “Building shared society. One school, one community at a time. Our Mission at Hand in Hand is to create a strong, inclusive, shared society in Israel through a network of Jewish-Arab integrated bilingual schools and organized communities.” (Read the rest of their mission here.) This school works with students and families of different backgrounds, different religions, languages, ethnicities, etc. Through meaningful education, this school brings people closer together, closer to peace.

And THAT is why stupid racists lit their classrooms on fire.

Now I’m mad. Usually, I try not to get too mad. Anger erodes my ability to think before I speak. But I’m mad now.

What will I do with this anger? I’m not sure yet, but I wanted to make sure that I told all y’all about it. Mostly, I want you all to know about this amazing school. There are awesome people out there working hard to bring Jews and Arabs together in Israel.

About the arson, I’m not sure what I want to do yet. I’m going to find something productive to do about this. I’m sick of racism. It’s dangerous, in America, in Israel, everywhere. We have to do something big, something different, something soon.