Tag Archives: Interfaith

Rachel Goldberg-Polin teaches: “There is a time to sob and there is a time to dance, and we have to do both right now.”

Trying to share Hersh’s mom’s words (above) everywhere I can, AND I wrote this list back in October 14, 2015. I think I had written and said different versions of this list many times over the course of many years. Here it is on my blog now.

I can’t believe I have to say this, but here we go:

Not all Arabs are Muslim.

Not all Muslims are Arab.

Not all Americans are Christian.

Not all Israelis are Jewish.

Not all Israelis agree with every policy of the Israeli government or the Israeli police force. [See some coverage of recent Israeli protests here: https://www.972mag.com/israel-hostage-protest-movement-government/]

I can support Israel, call myself a Zionist, and still disagree with things that happen in Israel.

I can love Israel and fear for Israelis’ safety, and still think critically about how they protect themselves from terrorism.

I can love Israel and my Israeli friends and family and simultaneously care about Palestinian people and people who live in Gaza and anyone who HAMAS victimizes anywhere. NB: the fierce women of Iraq: https://www.jpost.com/j-spot/article-765306!

If you are reading this post and you are surprised, please go read more about the situation. Maybe try +972 Magazine or ALBI. Our buddies at NPR and the New York Times don’t always present all sides of the story – partially because the story is 2,000 years old and because there are not only two sides to this story.

If you are surprised that I am posting this, please know that I don’t want to have to, but every once in a while, I am surprised and disappointed by how ignorant/naive/hateful some smart people are. (Sorry for the run-on sentence.)

FYI: If you are inspired to write a comment about how terrible I am or how I’ve “learned the wrong lesson from October 7, 2023,” please save your time/energy. I’m not going to read it. Here’s a quarter. Call someone who wants to hear from you.

Don’t be like me. Erev Rosh HaShanah 5779 – Sunday, September 10, 2018

Don’t be like me.

A lot of people – when they hear about how I observe Judaism, they say: “Well, obviously, that doesn’t count since you are a rabbi.” I don’t eat bacon. I don’t fly on Shabbat. I do a lot of things that people think of as “inconvenient” or “unrealistic.” But a lot of people think I do this because I am super into Judaism and because I’m a rabbi. The truth is: A lot of the super Jewy things I do, I started doing them by mistake.

Part One: Shabbat – I fell into my observance of Shabbat. When I lived in NYC, I noticed that my money kept disappearing. In an attempt to put a stop to the leak, I quit spending money on Shabbat. I figured – if I could take 25 hours off from spending money, then maybe I could better understand where my money was going. I thought it would force me to plan ahead and to use money more wisely. It did.

To be fair, New York City is alive, awake, and waiting to take your money every minute of every day. I rebelled against the financial expectations of the so-called real world. It’s true that this idea is particularly Jewish. I might have been influenced by the culture of rabbinic school at the time. I still don’t spend money on Shabbat – which means I don’t go to stores or restaurants. It means that I have to plan ahead and I have to get my fun for free. Eating lunch at Hillel is free, and lots of other amazing things are free. Parks are free. Making and eating meals with friends at home is free – if you shop before Shabbat. I consistently plan ahead for Shabbat. Then, whatever I don’t have on Friday afternoon, I just live without.

In this way, just like AJ Heschel promised, Shabbat has become a true island in time for me, an island that welcomes my friends and family. Shabbat has become a healthy break from the cycle of consumerism that occupies the rest of the week, a break in the 24-hour news cycle that raises my blood pressure Sunday through Thursday. [Also, I’m not a jerk about it. If I’m staying at someone else’s house over the weekend, I don’t impose my customs on them, but I do ask in advance what we can plan without inconveniencing them too much.]

Part Two: Kashrut – I backed into observing kashrut, Jewish dietary laws. At the beginning of my studies at Hebrew Union College – Jewish Institute of Religion, I lived in Jerusalem for a year. I ate my last crab in Jerusalem, and it was delicious. I still remember it well. I didn’t decide then that was going to be my last bite of shellfish. (Lev 11:10-12) Rather, I realized at the end of the academic year, that I had been choosing not to order shellfish and not to mix meat and milk. At this point in 2018, my house is kosher. I have four sets of dishes and only kosher meat has entered the house. If I were actually planning my observance of kashrut, I would have planned it this way – that my kitchen is kosher so my friends from all Jewish denominations can come over to eat with me. Though I didn’t plan it – my kashrut and my values developed together in the same direction with a result that feels authentically Jewish and authentic to my values. At this point, kashrut has brought mindfulness and a sacred nuance to my eating habits that I never would have expected.

Part Three: Kippot – I stumbled into wearing a kippah. Actually, my kippah story is the worst example. In this case, REALLY don’t be like me. Once, a long time ago, after a break up, I cut off all my hair (as one does). I started teaching kindergarten shortly after that and I wore a kippah because it was an easy way to get my kindergarteners to think about the difference between prayer and other stuff like arts & crafts and singing, learning and playing. My hair grew out, and kippot started flopping around on my head. They wouldn’t stay still. So I quit wearing them. This floppy ritual practice wasn’t “speaking to me” so I quit.

Twenty years later our new president proposed a way to register Muslim citizens. In response, a lot of Jews ranted about the Holocaust. I ranted about the American internment of Japanese families in California, in 1942. Filled with both anger and hope, I promised my Muslim friends: “Don’t worry. Japanese Americans and Jewish Americans won’t let this happen to you.”

Around then, my friend David wrote an article in a Jewish paper about how he resolved not to be a member of an invisible minority anymore. He started wearing a kippah (yarmulke) every day. The same week his article was published, I was preparing to go to a conference in San Antonio. David and his mother Glenda suggested that I try wearing a kippah. (Basically, I started wearing a kippah because my friends did.) 

I wore a kippah to the conference – it was a biblical studies conference, filled with mostly Christians, a few Jews, and even fewer Muslims. My kippah was an amazing conversation starter. Because of that kippah, I met incredible people, I had meaningful conversations. The author of a book I had read and loved introduced herself to me because of my kippah. And after that weekend, when I’m studying or when I’m praying, I wear a kippah. Wearing a kippah has elevated my learning and my prayer – in unexpected and wonderful ways – reminding me to stay connected to the Jewish tradition and to the Divine Source of All.

Part Five: Conclusion – Don’t be like me. Not only are my Jewish observances somewhat half-baked and backwards, they are also based mostly in habit and guilt and moral outrage. I fell into most of my Jewish observances. I stumbled into them without thinking much at all. You don’t have to be like me. You all have the choice to think critically about your Jewish observances. To be proactive, not reactive. A lot of rabbis would not tell you to experiment. They would tell you to learn and then do. But me, I’m the opposite – like it says in Exodus 24:7 נַעֲשֶׂ֥ה וְנִשְׁמָֽע׃ – Na’aseh v’nishma. We will do and then we will understand.

Like many, many aspects of Judaism there are multiple authentically Jewish ways to observe Shabbat, to eat mindfully, to be part of the Jewish community. Another day, I could give a whole sermon about how to make authentically Jewish decisions.But not tonight.Tonight, I’ll simply say this: Neither the Hebrew Bible nor the Jewish prayerbook stand alone. It is our responsibility to reach across space and time – to the Jews of the past, present, and future – to the Jews all over the globe.

To find out how to “do Jewish” in an authentic way, think about the Jews of the past, the Jews of the present, and the Jews of the future. Think about the commandments (Exodus 20 and Deuteronomy 5) and think about the traditions of Jews around the world. And then look at yourself. Be authentically Jewish AND be your authentic self.

I have only met a few of you so far, and we’ve only spent a short time together, but I already believe in you. You are here tonight, aren’t you? So, I believe in your ability to make conscious, thoughtful, Jewish choices. On behalf of the rabbis and educators, camp directors and cantors, Hillel staff members and Sunday School teachers who love you, THANK YOU for keeping Judaism and the Jewish community authentically Jewish while reflecting the images of all of you.

I don’t use the word genocide when discussing the war between Israel and Hamas. Here’s why.

I’ve been holding on to this criticism for a long time – even before October 7, 2023 – criticism for a lot of liberal thinkers who seem new to the issues surrounding the State of Israel and the occupations. I understand that a lot of liberal Americans see this recent war as a war of strong, bully Israel wiping out Palestinians. I want to lay out some nuances of this particular situation in regards to genocide. I know there are people out there

As someone whose family members found refuge in the Land of Israel between 1920 and 1930, I’ve been invested in the history of Israel for a long time. In tenth grade, my American family went to Israel to reunite with our Israeli family members. My father’s mother had not been able to contact her cousin and best friend since 1921, when she boarded a ship to Ellis Island. You can probably understand that my introduction to Israel was about gratitude for this miracle, especially knowing most of their/our family members had died because of terror in Europe. The Nazis and their allies worked hard to wipe out the Jews. Some of us survived.

I’m a big, fat, liberal, loudmouth American Jewish Zionist feminist. Of course most of my Israeli best friends are liberals who protested against Netanyahu long, long before this war. I have Israeli cousins and Israeli friends who are also active progressives like me. When Trump won the first time, one of my Israeli best friends said: “Now you know how I feel.” Of course I have always hated Netanyahu like it’s my job. Of course my heart breaks for ALL people who suffer. Of course I pray for a cease fire and all the hostages home safe.

Some American liberals accuse American Zionists like me of quibbling over the definition of genocide because we don’t want to look closely at the horrible situation. (See below for a useful definition.) To me, that take sounds tone deaf. Many of us don’t use that word casually because we have had to look closely at systematic violence before.

I encourage you to consider the resonance of the word genocide with European Jews who barely escaped Nazi death camps to make it to relative safety in Israel. I think it’s hard for Jewish Israelis and their allies to hear the word genocide applied to Israel while so many Israelis live peacefully next to Israeli Arabs, Israeli Muslims, and Palestinian Israelis – inside the State of Israel.

I know that the Nazi attempt at genocide is not the only example, but it’s the one Americans and Europeans seem to know best. (See below for resources on the attempted genocide in Rwanda and the attempted genocide of Native American peoples.)

The Nazis collected Jews from every country, state, anywhere they could. To liberal Zionists like me and my Israeli friends, what has happened in Israel since October 7, 2023 is a Gaza-specific issue – a war about security. I recognize and mourn and call out the deep suffering of the Gazans – Palestinians, journalists, and other people there. I don’t avoid the word genocide to downplay the horrific tragedies occurring in Gaza. Rather, I avoid the word genocide because words have meaning. Using the word genocide to describe Israel’s war against Hamas is inaccurate, and it feels purposefully divisive.

I know that the Israeli government, the Israeli military, and the various Israeli police forces of Jerusalem and other cities do unethical and tragic violence against people in the name of protecting Israel. I don’t defend the horrific and sometimes genocidal threats some Israeli leaders have made about Palestinians, today and in the past. I would never defend the crimes against humanity committed by Netanyahu and his crew, AND Israel is fighting a war against Hamas. I do not agree with the way Israel treats the people of West Bank and Gaza, AND Israel is not attacking Palestinians outside of Gaza. This is not a genocide attempt.

My friend Avi reminds me that there are people who use the term genocide to describe Israel, knowing full well how it resonates with many Jews. Using the word genocide to describe the violence in Gaza often causes Jews, Israelis, Zionists, and others to shut down dialogue – no matter how empathetic we may feel with the suffering of the Palestinians there. In moments of clarity when I’m writing on this blog, I wonder what their goals are, especially when they paint all Zionists or all Jews with the same brush. I pray for more interactions that open hearts and open dialogue rather than shutting individuals down or shutting groups out. I hope we can all find opportunities for more real conversations to broaden and deepen our understanding; more dialogues to build relationships.

In conclusion, I hope we can all learn to speak and listen so we can build more understanding. I pray and protest for this violence to be over. I pray and march for the safety of all Israelis – not just because some of them are my family and friends. I also pray for the end of all violence against everyone, Palestinians included – for peace and safety in the Middle East. Of course I don’t want any more people to die – not in the West Bank, not in Gaza, not in Israel, not anywhere. I don’t know how we can build that kind of peace – but I hope more and more of us can work together towards peace and safety for ALL. Truly, I pray that more of our allies join the active war against Hamas.

Here are a few relevant readings I can’t stop thinking about:

Here is a piece on the origin of the term genocide: https://www.facinghistory.org/resource-library/raphael-lemkin-genocide-convention

Here is a helpful definition of genocide: https://www.ushmm.org/genocide-prevention/learn-about-genocide-and-other-mass-atrocities/what-is-genocide

The NIF Blog is a great way to learn more about progressive forces in Israel. Sokatch writes well-researched, well-nuanced updates about current events in Israel. I also recommend signing up for their emails.

We Wish to Inform You that Tomorrow We Will Be Killed with Our Families: Stories from Rwanda, by Philip Gourevitch

Here are two resources about the attempted genocide of Native American peoples: https://hmh.org/library/research/genocide-of-indigenous-peoples-guide/ and https://www.history.com/articles/native-americans-genocide-united-states

This is a powerful argument by Tomer Persico against applying the term genocide to Israel: https://heb.hartman.org.il/colonialistic-settlement/?fbclid=IwY2xjawJ0yINleHRuA2FlbQIxMQBicmlkETFXZFhjTGtmUmwzc1d5aTRKAR69wWBq4GtnSkpshPpdwfdDn7e1tCULk7j8u_BJiZMu_8eW4lx76ycr_UKsDg_aem_SD5efweHp5geJs4hlLH2hA

The Sunflower: On the Possibilities and Limits of Forgiveness, by Simon Wiesenthal

[Note: I’m teaching The Sunflower on April 23, 2025 in observance of Holocaust Memorial Day. Please join us by Zoom, if you can – through Temple B’nai Israel of Oklahoma City.]

More Resources for Current Events, Including Israel

Note: No one is Objective. Nothing is Objective. Some journalists are better researchers than others. Some journalists include context better than others. In addition to grammar, I definitely seek out reliable research and context in my reading.

Many friends have asked me for recommendations of resources on current events affecting Israel, Israelis, Zionists, and anti-Zionists. (This post is not about books. That will be a separate post.) I’m sad I have to repeat this: Not all Arabs are Muslim. Not all Muslims are Arab. Not all Palestinians live in Gaza or the West Bank. Some Palestinians are Israeli citizens. Not all Israelis are Jewish. Not all Jewish Israelis are white. Not all Israelis agree with every policy of the Israeli government or the Israeli police force (even if one of my cousins is part of the Jerusalem police force). I can support Israel, call myself a Zionist, and still disagree with the Israeli government. I can love Israel and fear for Israelis’ safety, and still think critically about how the Israeli military and Israeli police forces protect themselves from terrorism. I can love Israel and my Israeli friends and family, and still care about people in Gaza and the West Bank. Also, Israeli is at war with Hamas. If you are surprised that I am posting this, please know – I don’t want to have to, but every once in a while, I am surprised and disappointed by how ignorant/naive/hateful/narrow some smart people are. (Sorry for the run-on sentence.)

Note: Here is an interesting one-off explanation of Arab Israeli citizens. https://www.cfr.org/backgrounder/what-know-about-arab-citizens-israel

Here are some journalism recommendations:

I really believe in lifting up Arab-Israeli, Muslim-Israeli, and Palestinian-Israeli voices. I asked friends for more Palestinian Israelis to read/hear. My Israeli friend Or suggested I read more of Lucy Aharish and Suleiman Maswadeh. Also, Or and I love Renny Grinshpan who I mainly watched for comedy until she became an activist on October 7, 2023. Now, I love her even more. My Israeli friend/brother Niv recommends: Idan Nimsto on Insta and on Twitter/X. Idan Nimsto is probably for the young and young at heart, but this hip, musical Israeli (Lin-Manuel-Miranda-style) teacher made this FANTASTIC video – Give Palestine Back? – You don’t have to agree with it to learn from it.

Haaretz is a liberal Israeli paper which has always included journalists from the non-white and non-religious Jewish population of Israel. Yes, Haaretz costs money, but it’s worth it.

My parents strongly recommend the PBS News Hour on every topic for every American. If you can’t be home at the right time to sit still for live news, you can follow them on social media. That’s a fun mash up of traditional news and “new media.” On Instagram and Threads, they are @newshour. On Instagram, you can also get direct reports from the IDF.

I like + 972 Magazine – I don’t agree with everything they say, even though I’m pretty liberal. I think a lot of Americans like it for their authentically Israeli criticism of Israel’s government.

I also like The Times of Israel. My smart, logical professor Dr. Steven Windmueller contributes to that paper frequently. He loves context and history and research. If you are an American Jew who is wrapped up in American politics and concern for Israel/Israelis, he’s a great person for you to read.

I love the emails from the New Israel Fund. You don’t have to donate money to get their emails, but you might want to. I also like the UnXeptable website for updates and press releases. [UnXeptable started as a grassroots protest movement against the Israeli government, but turned into a grassroots community support org on October 7, 2023. Thanks to my activist sister-from-another-mister Hadar Peled for the connection to UnXeptable way back when it was the Kaplan Street protest movement.] I have heard that “mainstream media” organizations don’t address the situation of the hostages in Gaza regularly, so I recommend visiting the Bring Them Home website and/or Instagram account to find out more – even when there isn’t big news.

For very personal takes on current events, I strongly recommend both Parents Circle and Combatants for Peace. I love these organizations who emphasize working together. These aren’t either Israeli or Palestinian. Both of these organizations lift up voices from all sides of the story. Find them both on all the socials. Please share their stories. They are working towards PEACE FOR EVERYONE EVERYWHERE. Please help them get the attention they deserve for doing the challenging work of building real relationships across borders. [Again, we don’t have to agree with their every word to celebrate their values.]

Friends & Neighbors: Many of you are probably wondering why I didn’t recommend the New York Times. I like a lot of stuff about the NYT. Their games are awesome. I love the magazine and the book review section. I really like Emily Bazelon and Tressie McMillian Cottom. Also, I don’t think the New York Times is reliable on deeply controversial issues like Israel. I’m not the only one to recognize that the New York Times is not as open to the wider world context as people say/expect. For example, here is the full letter that over 180 of the NYT’s own contributers signed and sent about the paper’s on-going biased reporting on transgender life in America. By all means, read the NYT – as long as you read it with your critical thinking skills turned up to 11. There is no perfect newspaper, of course. So, please don’t let the NYT be your only or even main source for news on Israel. NPR and the New York Times don’t always present all sides of the story – partially because the story is over 2,000 years old. Partially because there are more than two sides to this story. See above!

I admit that I’m not super loyal in the way I consume news. In the course of any given week, I’ve probably read articles in all of the news outlets I listed above plus a couple extra ones local to the story I’m chasing. Additionally, for world news, I like The Guardian. Paying for The Guardian is definitely worth it. (I get most of my Ukraine news there, for example.) I don’t read the same papers every day which is why I try to tell my friends to send me articles they really love or hate too. Hint. Hint.

Thank you for listening. Feedback welcome.

May peace prevail on earth – for my people, for your people, for all the people everywhere.

A Litany for Black Lives Matter – written by the Church of God in Christ – adapted for the American synagogue.

Leader: Today, we stand together in solidarity with our African American brothers and sisters. We unite with all of those who have lost their lives to the unjust forces of police brutality, racial profiling, and systematic oppression.

Congregation: Together, we will stand. As co-created ones, we affirm that all Black bodies mirror the image of God. (Gen 1:27)

Leader: Together, we will march. In efforts to embody the prophetic command, “Let justice roll on like a river and righteousness like a never-failing stream.” (Amos 5:24) We will dismantle racial and social barriers in order to stand as one and march to the beat of peaceful protests, until God’s work is done.

Congregation: Together, we will march. Adonai, you have taught us to march for freedom and justice. We will march together like the Reverend Martin Luther King, Jr. and Rabbi Abraham Joshua Heschel. We will learn from the marches of generations past, and we will prepare the next generations to march with us.

Leader: Together, we will remember Tamir Rice, Akai Gurley, Rumain Brisbon, Cameron Tillman, Reneshia McBride, Trayvon Martin, and so many others who have lost their lives at the hands of police brutality. We hear the ringing of the twelve shots that were fired at Michael Brown’s body. We see the horror in Eric Garner’s face as he uttered his last words – “I can’t breathe.” We grieve the unfulfilled dreams of Aiyana Jones, who was only seven years old.

Congregation: We know that we should not stand idly by the blood of our neighbors, (Lev 19:16) and yet we have ignored the graphic images of tragic deaths. We have ignored the cries of victims, their children, their spouses, their parents. With new awareness and humility, our souls lament.

Leader: Together we will boldly name the unjust acts throughout our nation, the unwarranted deaths and shamelessly prejudiced acts. Yet, we are honest enough to also name the reality that resides within these four walls. We too have been unjust. In our ignorance, we too have persecuted. In our privilege, we too have closed doors and silenced voices.

Congregation: Together, Adonai, we seek your forgiveness and the forgiveness of our neighbors.  We have ignored the cries of those whose stories did not beckon the media’s response, whose graves went unmarked, whose bodies remain missing, whose memorials are forgotten.

Leader: Together, Adonai, we refresh our commitment to justice. The Prophet Micah taught us to walk humbly with God and to love mercy. We are also called to act justly. (Micah 6:8)

Congregation: We will walk with humility, and we will love mercy. Our humility and love would be empty without our just action. Together, Adonai, we strengthen our commitment to act justly.

Leader: Together, we proclaim the value of Black bodies. We will deconstruct discriminating stereotypes that have legitimized the death of African Americans, criminalized Black boys and girls, and dehumanized Black women and men.

Congregation: Together, we will proclaim: Black Lives Matter.

Leader: For the parent who grieves a child she will never hold again, we will proclaim –

Congregation: Black Lives Matter.

Leader: For the child who lives in fear because his neighborhood is barricaded by police, we will proclaim –

Congregation: Black Lives Matter.

Leader: For the father who feels compelled to teach his son how to keep his head down rather than hold his head up, we will proclaim –

Congregation: Black Lives Matter.

Leader: For the sister who is doubly-subjugated because her skin is labeled ugly and her gender is less-valued, we will proclaim –

Congregation: Black Lives Matter.

Leader: Throughout our congregations, our cities, our classrooms, our work-places, and our homes, we will continue to declare: All of us are created in the Divine Image. This is a truth older than the United States, a truth that America cannot erase. Therefore, we proclaim –

Congregation: Black Lives Matter. African American Justice Matters. Black Freedom Matters. African American Dignity Matters. Black Lives Matter.

 

Thank you to the Church of God in Christ for the Black Lives Matter Litany and other powerful, meaningful prayers which respond to current events.

Love at RAWA

Submitted respectfully by Rabbi Susan E. Lippe, at the Raindrop Turkish House at Ladies’ Night hosted by the Raindrop Women Association on February 7, 2016.

Good Evening. Shabbat Shalom.

First, I want to say that I am honored to be here tonight. I’m excited to be included. I want to thank Rabbi Swedroe for not being able to come tonight and asking me to step in for her. And I want to thank my lovely friend Sarah Jew for helping me think about what and how I love.

This – interfaith dialogue – is my passion. And you – people who love interfaith experiences – you are my tribe. Thank you for inviting me and thank you all for listening.

The topic tonight is both simple and complicated. I have a list of many, many things, people, activities, experiences, and even colors I love. Also, I want to represent my culture truly and well.

Every answer I give is only partial, because I am only one small pixel of many bigger pictures. I can’t represent all American Jews, but I will try to share parts of my story that represent being Jewish in the United States. I will try tonight to meet this challenge and to share who I am, how I got here, and what, who, how I love and why.

Bubi

We called my father’s mother, my paternal grandmother, bubbe. Bubi is a Yiddish word for grandmother. It can be pronounced a few ways, but we said buh-bee. My Bubi arrived at Ellis Island with her parents and her siblings at age 16 in 1921.

Until then she had lived in Poland in a town called Bialystock, famous for those flat bagels that are filled in in the middle with onions or sesame seeds. They are called Bialys. You can get them at Sweetish Hill on West Sixth Street.

When my Bubi and her family arrived at Ellis Island, they were separated by gender for medical examinations. They were starving and wearing all the clothing they owned. Poland was dangerous for Jews then. Even so, her mother turned to her and said: “Your father is sick. If they send him back, we’re going back too.” Thankfully, the US Immigration Officials allowed them to stay. They travelled to Chicago to live and work with family. Eventually, my bubi, her husband, and her kids moved around the United States and ended up in Los Angeles. My bubi drove a Chevy painted in avocado green. She had her hair and nails done every Thursday. She took me for my first manicure.

She worked at the Beverlywood Bakery counter for 25 years. When I was a child, my bubi would take me behind the counter, to the back of the bakery and the guys would make roses out of icing in the palm of my hand. We ate chocolate babka, a kind of rolled up cookie that I still love. These you can get at the Kosher corner of the HEB on Far West.

My Bubi told jokes in English, but she always told the punchlines in Yiddish. She called us Mein Kinder.  When I was in college, I would call her before exams and she always told me that I “would pass with flying colors.” She believed that we were the best grandchildren in the world. I’m wearing her necklace now.

My maternal grandparents were born in America. So, we called them Grandma and Grandpa.

Grandpa

My Grandpa’s family originally came from a place that was sometimes Russian and sometimes Polish because the borders kept changing. Until two of his brothers died in the tenements of Lower Manhattan, my grandpa lived in New York where his dad was a peddler. Their family came to Los Angeles where his parents believed the kids would be safer because the buildings were short, only one or two stories tall. My grandfather quit school in 8th grade. His first job was selling newspapers on the corner.

My grandpa was in the auto parts business for a long, long time. In 1942 our government began to relocate Japanese Americans to internment camps.

Before they left Los Angeles, Japanese people my grandpa knew from work asked him and his partners to purchase their refrigerators and their cars. They knew my grandpa would give them a fair price, and they were only allowed to take clothing and some other small possessions with them to the camps. After the war, when Japanese neighbors and business associates were allowed to return to LA, my grandpa offered them credit so they could re-start their businesses and get back to their American dreams.

My grandpa had a big heart. He cried during cowboy movies. He also did a hilarious Tarzan impression, loudly. He wore suspenders and a straw hat. When any doctor would tell him he was obese, grandpa would just switch doctors.

While my grandmother was cooking dinner, my grandpa would play cards with me. After dinner, my grandma would play cards with me while my grandpa washed the dishes. None of them – not my Bubi, my grandpa, or my grandma – ever just let me win at cards.

Grandma

My grandma grew up with a single mother before it was trendy. They called my grandma’s mom Bubi Schissel. She tutored people in Russian and drank vodka, because apparently that is how you learn Russian. My grandmother’s mother wore sunglasses and slacks and lived in Venice Beach.

My grandmother always wore skirts and red lipstick. She had her hair done every week so she was blonde until she died at the age of 93. My grandma took the bus everywhere.

She was happy to take us shopping, but she also made our dolls sweaters and personally hemmed every pair of pants I owned until I went away college. She, however, refused to get involved with Barbie clothing because it was just too tiny. She and my grandpa would go out for margaritas and chips and salsa.

My grandma could spell anything. She told us that, when she grew up, she was going to be a detective. My grandma would make each of us our favorite meal for our birthdays. In fact, she made my parents’ wedding dinner. I am on a quest to make egg salad or potato kugel or a blintz as good as hers, even just once. I’m also wearing my grandma’s necklace.

At my grandfather’s funeral, my grandma sat in the front row wearing her sunglasses. At her funeral, we played their song,  “Night and Day” by Frank Sinatra. I love Sinatra too, and I never go anywhere without my sunglasses.

Torah commands Jews to respect our parents. (Exodus 20:12; Deuteronomy 5:16) One of the best ways I know to respect my parents is to love and remember their parents.

I think of my Bubi every time I make chicken soup or matza balls. I’m sure my dad does too. My grandfather loved office supplies. I do too. Just like my grandma did, my mom does a lot of laundry. In fact, my dad says that he only gets to wear 3% of his shirts because my mom always washes them and puts them back on top of the pile. I love laundry, too.

I’m not exactly like any of them though. My grandma washed her face with Ivory soap. My mom still does, but I love all creams, lotions, and essential oils.

So, that’s where I come from. My DNA comes from Russia and Poland. Both sides of my family were Jewish. I grew up in Los Angeles with almost all of them close by.

I know that some of you are thinking of tonight’s theme “Love” in terms of relationships like marriage, maybe because Saint Valentine’s day is coming soon. That is not really my expertise, but I will pass on this wisdom from my mother who has been married to my father for 52 years. She advises: “Staying together is based on choosing to grow in the same direction.”

But I’m not here to give relationship advice. From my long list of what I love, I’ve chosen to focus on what is different about me and what might be common to American Jews and/or to this particular interfaith group in Austin tonight.

I love this city.

I love the Lady Bird Johnson Wildflower Center in South Austin. I love the Natural Gardener and learning to grow vegetables myself. I love Deep Eddy and Shipe Pool. I love my neighbors. I love the tofu spring rolls and peanut sauce at Yaya and Mitad y Mitad tortillas from HEB. I love live music at Gruene Hall and the Continental Club. I love the Austin Public Library system. I love air conditioning and ceiling fans. I love taking visitors to bingo at [Ginny’s] Little Longhorn Saloon and to Sinners’ Brunch at Jo’s on Sundays on South Congress. I love that tipping is part of our city’s culture. People in Austin never ask me why I’m not married or why I don’t have kids, and I love that more than you could ever guess.

I love our country.

I know that the United States of America isn’t perfect, but I love it anyway. I love our democratic right to disagree. I love freedom and feminism. I love the Separation of Church and State. I love that we have an opportunity to educate ourselves and to share what we learn with others in the hope of making our country and our world better.

I also love Israel.

I’m not talking about politics, borders, or birthrights. I’m talking about my friends and my cousins in Israel. I love the Hebrew language. I love Israeli art. I love films by Yoav Shamir. I love the Mediterranean Sea. I loved living in a place where Jewish holy days shape the civic calendar. I love an Israeli December where you don’t have to listen to the same twelve Christmas songs everywhere you go. I love hummus and jachnun. I love the store in the Jerusalem market called Machaneh Yehuda that only sells halva. In fact, I assert that every vegetable is better in Israel with the sole exception of celery.

I love being Jewish.

Until I was ten years old, we were mainly gastronomical Jews, unaffiliated with a synagogue. For every Jewish holiday, my family got together and ate Jewish food. Then, I started going to Jewish sleep-away camp every summer and fell in love with Jewish life and tradition. I love arguing about Torah and truth. I love Shabbat and Passover. I love that the Jewish calendar keeps me organized so I won’t miss an opportunity to celebrate or to mourn or to learn, every year. I love that there are multiple authentically-Jewish, time-tested, ethical answers to almost any question we might ask.

I love to crochet, and I love my camera.

I love using my eyes and my brain for more than reading and typing at a screen. I love sharing what I crochet and the photographs I’ve made. I love these things, not only because they are fun to do and fun to have, but also because they are fun to give away.

I love connecting in person.

Even though I love to text and I love Facebook, Twitter, and Instagram, I really love to sit or walk with people I love. I love old friends and new friends. I love making people laugh.

My assignment tonight was to speak about love from my cultural perspective.

When I edited this speech, I searched for ways I can best represent the American Jewish experience. Most American Jews I’ve met have great-grandparents who arrived at a port like Ellis Island from a far away country where Jewish safety was threatened. Most Jews whose families came from Europe eat the same things at holidays: gefilte fish, matza balls, chicken soup, and challah. Most American Jews I know have some relationship to Israel, though our relationships vary greatly.

We, as a group, talk with our hands, and we argue when our families are together. Jews seem to argue the way puppies play-fight. It looks and sounds like we are angry, but really we are loving interrupting each other and ripping apart each other’s theories.  Our funerals are in Hebrew, and somewhere we all have a record of our parents’ or our grandparents’ Hebrew or Yiddish names. In a variety of ways, American Jews fulfill the obligation of tzedakah, righteous giving. Whatever we each call it, Jews share what we have others.

Not all Jews in America have family who worked with their hands, like mine. In fact, the stereotype that Jews love school and succeed there only describes the most recent generation of both sides of my family. Not all Jews are attorneys or doctors.

According to the National Jewish Population Survey, the one thing that we all have in common is Passover. More than any other Jewish holiday or life cycle event, Jews in the United States celebrate Passover

In addition to Passover and righteous giving, the main thing Jewish Americans share is humor. It’s true that I am hilarious in my own unique way. In this, however, I am not alone. The Jews who have sought refuge in the United States of America collectively brought a dark sense of humor, which has kept our people alive and hopeful through tough times. We laugh at each other, we laugh at ourselves, and we try to laugh in the face of danger.

So, to reduce my cultural background to a short slogan:

We American Jews dearly love Passover, tzedakah, and humor.

These three things give Jewish Americans the strength and stamina to remember where we come from, to stick around, to help each other and our neighbors, and to make friends with people who aren’t just like us.

The Safety of My Quran

A couple weeks ago I ordered The Study Quran to be delivered to my house. Then, the day before it was to arrive, it started to rain. I had to drive to FW early and wasn’t going to be home to receive the Quran.

Well, the weekend before this some jerks defaced some Qurans and posted photos of their hateful, shitty work.
I was gripped with the irrational fear that something would happen to my new book – even though it was wrapped in brown cardboard, even though I don’t live at a mosque. So, I frantically messaged my lovely neighbor and they rescued the Quran and hid it on my back porch.

I got home just now, and the book is safe and sound in my house now. I don’t know why I thought some jerk was going to come deface my Quran. Or why I thought that a hidden Quran alone in the world would be in danger.
But the lessons we’ve learned today are:
1. Me gustan mis vecinos. (I love my neighbors.)
2. THIS Quran is safe for now.
3. I was a WRECK worrying about my BOOK. Imagine how people with Muslim CHILDREN must feel.

Good God, we have got to be better at making peace.

Community Conversation at Brite Divinity School

Hi. I’m Susan. I’m bringing you three problems and a list.

FIRST Problem: Today a disgusting bill is going to the Texas State House of Representatives. I am unable to stand here today and not take the opportunity to tell you about it. So, please find out who your representative and your senator are. This is really easy on the web. Call them and tell them that you are against “HB 562 by Leach,” also known as “American Law for American Courts.”  If you believe in religious freedom at all, you are against this bill. It claims to prohibit the application of “foreign” laws in Texas. Nationally, advocates for this type of legislation characterize it as “anti-Sharia” or “anti-Islamic.” The legislation would restrict access to many kinds of religious mediation arrangements such as rabbinical courts, Roman Catholic diocesan tribunals, and Muslim mediation providers.

Here is the easiest way to find your representatives: http://www.fyi.legis.state.tx.us/Home.aspx

SECOND Problem: I’ve been invited to talk with you about Passover and Exodus, but Passover is very personal to me. That’s why I’ve been invited to speak to you today. I don’t WANT to teach you about Passover from an academic point of view. Exodus is real to me, and as a teacher, as a rabbi, as a cousin, I have done everything I can to make it real to my nieces, nephews, and students. I’m 44 years old. I’ve attended at least two seders every year for 44 years. I don’t remember all of them, of course, but I have years of Passover seders echoing in my head. I’ve been to chocolate seders, women’s seders, teen seders, anarchy seders. I’ve been to a few seders with incredible singing (not with MY family). My uncles, my cousins, and I – we’ve all taken our turns leading the seder. The seders I’ve been to have challenged my feminism and my theology. The night before the Exodus feels real to me. To me, the story Exodus is real, more real than any cartoon recreation or Universal Studios tour. The seders have shaped the way I hear and feel the story of Exodus.

HERE IS THE LIST. The Haggadah, this book we use to guide us through the seder, is the best lesson plan. Passover is an excellent teacher, and I’m going to list the reasons why.

ONE: EMPATHY – Exodus 13:8 – “And you shall explain to your child on that day: ‘It is because of what Adonai did for me when I went free from Egypt.’” It tells us to empathize. I don’t think I empathize because it tells me to, but how can we tell? I can feel the story in my gut and my heart. I’ve been told that I should empathize with them, and I do. I don’t know why. Could it be because every year, twice a year, every seder, Judaism tells me to feel/be/act/speak as if I were there – waiting to be freed from bondage?

TWO: FOOD, SYMBOLS, & GAMES – Passover makes the story of the Exodus tangible. The seder plate and the symbols on it are perfect visual aids. The special foods we eat – matza, haroset, etc. – are crunchy, delicious props. Some of us invest in masks that make each of us a plague or two for Passover selfies. Some students make plague bags, but you can purchase them, too. Before computers could even do such a thing, I’ve remade the haggadah by literally cutting and pasting all of the steps and prayers and rituals, by hand. I once found a page full of Homer Simpson’s face to use for the counting of the Omer. Homer, you get it? I’ve made bingo versions of the order of the seder to keep the kids (and most adults) from rebelling. The games, the symbols, the food make Exodus real to seder participants.

THREE: REPETITION & ECHOES – It’s not just the symbols. I believe it’s also the repetition that makes Exodus tangible. If education is repetition, then Passover has it right. These famous phrases resonate with me:

With an Outstretched Arm (Exodus 6:6)

Then came a Pharoah who knew not Moses (Exodus 1:8)

My father was a wandering Aramean. (Deuteronomy 26:5)

When I hear them in Exodus or the Haggadah, I feel the story of Exodus on a level deeper than I read.

FOUR: READ THIS STORY WITH PEOPLE WHO MATTER TO YOU. My grandfather, my grandmother, my great aunt and uncle, my bubbe, I’ve heard their voices reciting the words of the seder. I’ve listened to all the nieces and nephews take their turns at the four questions.This cacophony of memory is my soundtrack for the Book of Exodus. I hear the voices of leaders who went on too long or who skipped the pages I thought were important. I can’t read Exodus or the Haggadah without hearing the voices of my parents’ parents and the voices of of my favorite rabbis and cantors.

I’M NOT HERE TO RECOMMEND THAT YOU TRY OUT PASSOVER OR BEING JEWISH.

Keeping Passover is hard.

Carrying the weight of centuries of anti-semitism is hard.

Non-Jews don’t need to try this in order to connect with Exodus.

AND NOW WE COME TO THE THIRD PROBLEM. Apparently, there is some concern over non-Jewish groups celebrating Passover with a seder. I’m not sure how someone else celebrating Passover without us would affect how Jews observe Passover, but enough rabbis, pastors, and professors are concerned that I have been thinking about this challenge as well. BUT, Friends and Pastors, I believe you can make Exodus real for your congregants and students. Here’s how:

  1. I think one solution is: You can ask us for help. Even in Texas, wherever you go, there is always someone Jewish. We can come to your congregation or your school to help you.
  2. Create an interfaith opportunity. Invite yourselves, your congregation, your students to a Jewish Passover celebration. The Jews I know would be thrilled to create some common ground.
  3. Use a haggadah. I put a bibliography at the end of this post. Use what the Haggadah brings to Exodus. Use its lesson plans. Use the games. Use the artwork.
  4. Use the guilt trip. Exodus tells us to read these words as if we ourselves got out of Egypt (Exodus 13:8). Tell your students to put themselves in the Israelites’ sandals.

Here is a Selected Bibliography of Awesome Haggadot:

A DIFFERENT NIGHT: The Family Participation Haggadah, by Noam Zion and David Dishon, Published by the Shalom Hartman Institute, Jerusalem, Israel, 1997. (This is the one I use now.) Leader’s Version, Participant’s Version, Compact Version

The Women’s Haggadah – “With women, holiday begins before ceremony, with cleaning, preparation, presentation. If seder is order, that Spring of ‘75 in Haifa we changed the order. We three women – a Member of Parliament, a social worker, and I – announced somewhat hubristically that we were holding a ‘Seder of the North.’ But this would be different. The invited men would prepare the meal, serve, and clean. The women would contemplate the traditional Haggadah and write new and relevant prayers….Marcia Freedman, American-born member of the Israeli Knesset, or parliament, came with women’s prayers. Nomi Nimrod, social worker, composed a prayer of Miriam driven mad by losing her role as prophet. I wrote the questions of the four daughters instead of the traditional questions of the four sons.” E. M. Broner with Naomi Nimrod, Hebrew translations by Efrat Freiman. HarperSanFrancisco, 1994

THE JOURNEY CONTINUES: The Ma’yan Passover Haggadah, 1994-2000 – “Ma’yan: The Jewish Women’s Project, a program of the Jewish Community Center on the Upper West Side. Ma’yan is a Hebrew noun meaning fountain, spring, source, or well. Ma’yan acts as a catalyst for change in the Jewish community in order to create an environment more inclusive of and responsive to women, their needs and their experiences. Ma’ayn facilitates this transformation by training and supporting advocates for change and developing and [distributing] innovative educational programs.” A companion cassette/CD recorded by Debbie Friedman (z”l) and a songbook are available through Ma’yan and Sounds Write Productions, Inc. ISBN 0-9667107-1-1 – www.mayan.org

Let Us Begin: The Sha’ar Zahav Haggadah – “Welcome to the first published edition of the Sha’ar Zahav Haggadah. This book has, in a sense, been in the process of coming to you since Congregation Sha’ar Zahav began. That beginning was a commitment to live as Jews in the world today, and to welcome all who wanted to join, whatever their sexual orientation.” Congregation Sha’ar Zahav, 220 Danvers, San Francisco, CA 94114, 1996 – ISBN 0-9619242-1-7

THE SANTA CRUZ HAGGADAH: a Passover Haggadah, Coloring Book, and Journal for the Evolving Consciousness, by Karen G. R. Roekard, Nina Paley, and Paula Bottone Spencer. Published by The Hineni Consciousness Press, Berkeley, 1991. “In my Orthodox Jewish childhood, the Haggadahs that we used at our Passover Seders followed the prescribed text: my father led the Seder and did most of the reading thus following traditional practice. Once I had grasped the basic story line, it became boring. Through the years, the addition of Midrashim, of interpretations and legends, gave Passover Seders additional meaning. And yet I noticed that my connection to the Seder and to the concept of slavery was mainly through my mind and through my mouth. Over the past 20 years, with the addition of the liberation and feminist Haggadahs, a new and very exciting dimension was added. I could relate to the feminist struggle; I could relate to the anguish of Jews unable to practice their religion and to other countries wherein there was no political freedom. I noticed that in addition to my intellectual connection to the concept of Passover and the Passover Seder, I was also connected through my guts — the space of my power, or powerlessness, whichever the case was at that point in time.” – Karen G. R. Roekard (1992) – Leader’s Edition – ISBN 0-9628913-4-7 – Participant’s Edition – ISBN 0-9628913-8-X – Children’s Version – ISBN 0-9628913-0-4

A Passover Haggadah, As Commented Upon by Elie Wiesel and Illustrated by Mark Podwal. A Touchstone Book, Published by Simon & Schuster Inc., New York, 1993. “On this evening, all questions are not only permitted, but invited….What can we do so as not to forget the question? What can we do to defeat oblivion? What significance does Passover have, if not to keep our memories alive? To be Jewish is to assume the burden of the past, to include it in our concerns for the present and the future….Have we learned nothing?….Why is there so much hatred in the world? Why is there so much indifference to hatred, to suffering, to the anguish of others? I love Passover because for me it is a cry against indifference, a cry for compassion.” (Weisel, pages 6-7) – ISBN 0-671-73541-1

Peace Already. Please.

This post isn’t about loving Israel, though I do.
This post isn’t about a specific cease fire I’m praying for, though I do.
This post isn’t about picking sides.

Today, I read this sad article, which describes the Israeli citizen response to an arson attack on a school in Jerusalem. The school is the Max Rayne Hand in Hand Bilingual School. Here is their website.

I guess I should be happy that the first thing on the school’s website is a thank you note from the school staff. They thank everyone for the support since the attack and describe how they are progressing in their response and recovery.

A few weeks ago I posted a request on my FB page. I asked for people to post their favorite organizations that brought Jewish Israelis and Arab Israelis together. No one responded. I can think of a few projects, but I wanted to know where other people find hope and inspiration. But there was no response, no hope, no inspiration.

This school is one of the most exciting projects out there.

A few summers ago, a camp friend of mine told me about the Hand in Hand school. She is a teacher at the school. (I’m not mentioning her name here because I don’t want to expose her to arson or any stupid internet hate.) The school is so cool. Here are the first words of their mission: “Building shared society. One school, one community at a time. Our Mission at Hand in Hand is to create a strong, inclusive, shared society in Israel through a network of Jewish-Arab integrated bilingual schools and organized communities.” (Read the rest of their mission here.) This school works with students and families of different backgrounds, different religions, languages, ethnicities, etc. Through meaningful education, this school brings people closer together, closer to peace.

And THAT is why stupid racists lit their classrooms on fire.

Now I’m mad. Usually, I try not to get too mad. Anger erodes my ability to think before I speak. But I’m mad now.

What will I do with this anger? I’m not sure yet, but I wanted to make sure that I told all y’all about it. Mostly, I want you all to know about this amazing school. There are awesome people out there working hard to bring Jews and Arabs together in Israel.

About the arson, I’m not sure what I want to do yet. I’m going to find something productive to do about this. I’m sick of racism. It’s dangerous, in America, in Israel, everywhere. We have to do something big, something different, something soon.