We’ve just met so it would be inappropriate for me to discuss politics with you. I think it would be silly, however, for me to pretend that there aren’t a lot of politics swirling around us. Plus, today is September 11th, which brings up moral outrage and political questions for most Americans.
Even before you could vote, each of you already mattered. (If you aren’t 18 yet, please know: No one will card you at a protest or when you call your elected representatives.) Now, here you are now, college students and voters. I have no idea what in particular each of you care about, how your politics animate you. What I do know is that – fighting for justice has been part of Jewish tradition since Abraham.
The Akeda (Genesis 22) – Hillel’s prayer book (machzor) provides the Creation story for our Torah reading today which would be a lovely, carefree way to enjoy the beginning of a new Jewish year, but Jewish guilt won’t let me let you do that. The second choice in our prayer book is the story of the Akeda. Jews all over the world are reading the Akeda – what Jews call “the binding of Isaac” – for Rosh HaShanah. Most of us dislike this text. It’s painful. It’s about suffering, questions, confusion, and terrible parenting. In a few minutes – I promise I’m not going to talk for very long now – we will read a horrible story. God commands Abraham to take his favorite son up to a hill, build a fire, and cut his throat (Gen 22:2).
Abraham stands over Isaac, knife in hand and is interrupted at the last moment by an Angel of God shouting his name – Abraham, Abraham!…Sacrifice this ram instead. (Gen 22:11-13) Phew. Isaac is saved from death. Abraham is saved from committing a heinous crime. God reassures Abraham – or maybe God is reassuring God’s own self – Abraham passed this test. Abraham is a real God-fearer (Gen 22:12). He was willing to kill his favorite son.
Do you think that Abraham should have rejected this command? Do you think that God should have apologized? Do you blame Isaac for never talking to his dad again? How could Abraham have known that this order was “true” or “real” or “holy”? Does this story make you hate Abraham – even just a little? [Are you distracted by the fact that he even had a favorite son?] I have a million of questions about this text for y’all, but I’m trying to just give one short sermon this morning.
Two Different Abrahams – Just 4 chapters ago in Genesis 18, Abraham heard God was going to destroy the cities of Sodom and Gomorrah. Abraham confronts God fearlessly. Abraham condemns God’s plan as unjust. Abraham bravely bargains with God to save the lives of a group of people he doesn’t even know. Where was THAT guy on the morning God commanded Abraham to kill Isaac? Is there something that Abraham knew that WE can’t know that made it possible for him to follow this terrifying order? How can we listen and read critically? How can we evaluate what we hear and see? How can THAT guy from Genesis 18 be the same Abraham we encounter in Genesis 22 ready to murder his son?
*If the order of these texts were flipped, the narrative of Genesis could be teaching us how to become ever more thoughtful and brave in the face of injustice. However, at this point, the Torah is in the order it’s in. (This would be a useful moment to discuss the way Torah became what it is today, but I promised Jessica that services would end before lunch.)
I searched for answers, and, instead of hating Abraham and the Akeda story, I’ve decided that we get to learn this lesson anyway. It is better to stand up than to keep our head down and meekly follow rules. The Torah is telling us to evaluate what we hear and see – to stand against dangerous consequences. It’s about being true to ourselves – while trying to draw near to what we perceive as divine.
Hineni – So, it is each of our responsibility to stand up for whatever WE care about, whatever WE are passionate about. Stand up. Speak up. Embody OUR passions. Collect donations. Make phone calls. Join a campaign. Vote. Volunteer. Read articles critically and share the few that stand up to your criticism. Embody your concerns for the world. Be like the Abraham who doesn’t make us cringe. Be like the Abraham who protested injustice. (Gen 18:23-25) Follow the Abraham who focused on what was right for the most people, even the ones he didn’t know.
